Dowry in the purposes of Sharia according to Ibn Ashour

Authors

  • Mar'ati Sholihah Muhammadiyah Surakarta University
  • Imron Rosyadi Muhammadiyah Surakarta University
  • Mohammad Abdul Kholiq Hasan Raden Mas Said Surakarta University

DOI:

https://doi.org/10.21111/jicl.v5i2.8060

Abstract

This research deals with a topic about a woman's dowry in the light of the legitimate purposes of one of the intentional scholars, Sheikh Ibn Ashour. The research clarifies the woman's dowry, her portrayal, and the purposes of Sharia according to Ibn Ashour, then analyzes and achieves them in the three interests. And this research has tried to answer problems, the most important of which is the nature of the woman's dowry according to Ibn Ashour and how to achieve it in the three interests? This research aims to know the dowry of a woman according to Ibn Ashour. The method of this research is an analytical desk research by depicting the woman’s alimony and analyzing it according to the opinions of the legitimate purposes of Sheikh Ibn Ashour and some scholars, and as a result: that the necessary purposes of the woman’s dowry are: preserving lineage, and it is a general purpose of marriage, which is the reason for the necessity of this alimony, so the woman assumes her responsibility In the marriage in which the offspring is preserved, then the soul is preserved, because the woman is imprisoned from the benefits of her husband and she is forbidden from disposing of his rights except with his permission, so she must be provided with her provision and her maintenance, and the protection of the woman from the deadly work is the maintenance of the poor woman. Then he preserves the religion while she finds a woman who can guarantee her so that she does not go out to forbidden actions, and differentiate between adultery, incest, and cheating. Al-Tahsiniyyah is: the woman’s maintenance while she is rich, and the achievement of the woman’s respect for the authority of the man. Key words: dowry, purposes of Sharia, three interests, Ibn Ashour

References

‘Asyūr, Muhammad Aṭ-Ṭāhir Ibnu. ‘Asyūr At-Tahrīr Wa At-Tarīr. Tunis: Dār At-Tūnisiyyah Li An-Nasyri, n.d.———. Alaisa Aṣ- Ṣhubhu Bi Qarīb. 1st ed. Dār As-Salām Li An-Nasyri wa At- Tauzī’, 2006.———. Maqāṣid Asy-Syarī’ah Al-Islāmiyyah. Edited by Muhammad Aṭ-Ṭahir Almīsawī. Al-Urdun: Dār Al-Nafāis, 2019.‘Ilyas, Hamad Bin Ahmad Bin Muhammad. Manḥ Al-Jalīl Syarḥ Mukhtaṣar Khalīl. Bairūt: Dār Al-Fikr, n.d.Ahmadi, Imam. “Epistemologi Tafsir Ibnu’Asyur Dan Implikasinya Terhadap Penetapan Maqashid Al-Qur’an Dalam Al-Tahrir Wa Al-Tanwir.” IAIN Tulungagung, 2017.Al-‘Ilwānī, Ṭaha Jābir. “Naẓariyah Al-Maqāṣid ‘Inda Al-Imām Muhammad At-Ṭāhir Bin ‘Āsyur,” n.d.Al-Ahīrasy, Muhammad ‘Abdullah Ṣhālih. “Maqāshid Asy-Syarī’ah Fī Sūrah An-Nūr Dirāsah Fī Manhaj At-Tafsīr Al-Maqāshid ‘Inda Ibni ‘Āsyūr.” Universitas Islam Negeri Maulana Malik Ibrahim, 2016.Al-Bājī, Abu Al-Walīd Sulaimān bin Khalaf bin Sa`ad bin Ayyūb bin Wārits At-Tajībī Al-Qurthubī. . . Al-Muntaqā Syarh Al-Muwaṭa’. Al-Ūla. Mesir: Maṭba’ah As-Sa`ādah- Bi Jiwāri Muhāfaẓah miṣr, n.d.Al-Bukhārī, Muhammad bin Ismā’īl. Ṣahīh Al-Bukhārī. Al-Ūla. Dār Thūq An-Najāh, n.d.Al-Gālī, Balqsm. Syaikh Al-Jāmi’ Al-A’ẓam Muhammad Aṭ-Ṭahir Ibni ‘Asyūr Ḥayātuhu Wa Āṡāruhu. Beirut – Lebanon: Dār Ibni Ḥazm, 1996.Al-Jusanī, Ismā’īl. Naẓaiyah Al-Maqāṣid ‘Inda Al-Imām Muhammad Al-Ṭāhir Bin ‘Āsyūr. Frinjīniyā: Al-Ma’had Al-‘Ālī Al-fikr Al-Islāmī, 2005.Al-Khādimī, Nūr Ad-Dīn Al-. ‘Ilmu Al-Maqāṣid As-Syar’Iyyah. Al-Ūla. Riyāḍ: Maktabah Al- `Abīkan, 1421.Al-Māwardī, ‘Alī Bin Muhammad bin Muhammad. Al-Ḥāwī Al-Kabī Fīî Fiqhi Madzhab Al-Imām Asy- Syāfi’ī Wa Huwa Syarhu Mukhtaṣar Al-Muzanī. 1st ed. Beirūt: Beirut-Lebanon: Dār Al-Kutub Al-‘Ilmiyyah, 1999.Al-Qaḥṭānī, Ẓafr Bin Muhammad Muḥsin. “Al-Maqāṣid Al-Māliyah Asy-Syar’iyyah Fī ‘Aqdi An-Nikāḥ” 23 (2021): 2691–2791.Al-Qurṭubī, Abū Abdillah Muhammad Bin Ahmad. Al-Jāmi’ Li Ahkāmi Al-Qur’an. 3rd ed. Al-Qāhirāh: Dār Al-Kutub Al-Miṣriyyah, n.d.Alimuddin, Azhar. “إجهاض الجنين للأم المجنونة للدوافع الأخلاقية في منظور الفقه الإسلامي.” Journal of Indonesian Comparative of Syari’ah Law 5, no. 1 (2022): 104–20.Ar-Rāzī, Zainuddīn Abu Abdillah Muhammad bin Abī Bakr bin Abdul Qādir Al-Hanafī. Mu’jam Maqāyīs Al-Lugah Al-Muhaqqaq. Edited by Abdu As-salām Muhammad Hārūn. Dār Al-Fikr, 1979.Ar-Rīsūnī, Ahmad. “Muḥaḍarāt Fī Maqāṣid Asy-Syarī’ah.” Dār Al-Kalimah, 2014.As-Sarkhasī, Muhammad bin Ahmad bin Abī Sahl Syamsu Al- Aimmah. Al-Mabsūt. Beirūt: Dar Al-Ma’rifah, n.d.Asy-Syarbīnī, Syamsuddīn Bin Ahmad Al-Khatīb. Mughnī Al-Muhtāj Ilā Ma’rifati Ma’ānī Alfāḍ Al-Minhāj. Ūlā. Dār Al-Kutub Al-’Ilmiyyah, 1994.Bukhari, Muhammad bin Isma’il. Mahâsin Al Islam Wa Syarâi’i Al Islam. Maktabah al Qudsî, 1357.Hertina, Hertina. “Itsbat Nikah Pada Pernikahan Sirri Dalam Kompilasi Hukum Islam Menurut Maqasid As-Syari’ah.” Journal of Indonesian Comparative of Syari’ah Law 3, no. 1 (2020): 1–27.Linṣārī, Asmā, Khadījah Bāḥmān, Būqalqūlah, and Mu’ṭar ‘Asyūr. “Ṭuruqu Al-Kasyfi ‘An Ma’Ānī Al-Uṣūl Wa Al-Maqaṣid ‘Inda Ibni ‘Āsyūr Min Khilali Kitābihi Maqāṣid Asy-Syarī’Ah.” Jāmi’ah Ahmad Dirāyah- Adrar, 2021.Manẓūr, Al-Imām Al-‘Allāmah Ibnu. Lisān Al-‘Arab. 1st ed. القاهرة: Dār Ibnu Al-jauzi, 2015.Mukhtar, Muammar, and Abdul Gaffar. “Al-Mahru Fī Al-Islām, Dirāsah Luġawiyyah Qur’āniyyah.” Langkawi: Journal of The Association for Arabic and English 3, no. 1 (2017): 103–21.Na’īrāt, Aiman Ahmad Muhammad. Aż-Żimmah Al-Māliyah Li Al-Mar’ah Fī Al-Fiqhi Al-Islāmī. Jāmi’ah An-Najāḥ Al-Waṭaniyyah Kuliyah Ad-Dirāsah Al-‘Ulyā, 2009.Qudāmah, Abū Muhammad Muwaffiq Ad-Dīn Abdullāh bin Ahmad bin Muhammad bin. Al Mughīî Li Ibni Qudāmah. Maktabah Al-Qāhirah, n.d.Qurāwi, Baṣinah. Ar-Ru’yah Al-Maqāṣidiyah ‘Inda Ibn ‘Āsyūr. Vol. 1. Majalah Usūl Ad-Dīn, n.d.Zanātī, Yaḥyā, and ‘Izzu Ad-Dīn Mu’tar. “Maqaṣid Aḥkām Al-Āilah Min Khilāli Kitāb Maqāṣid Asy-Syarī’āh Al-Islāmiyyah Li Ibni ‘Asyūr.” Jāmi’ah Ahmad Dirāyah- Adrar, 2013. Ahmadi, Imam. "Epistemologi Tafsir Ibnu’Asyur dan Implikasinya Terhadap Penetapan Maqashid Al-Qur’an Dalam Al-Tahrir wa Al-Tanwir". IAIN Tulungagung, 2017.Mukhtar, Muammar, و Abdul Gaffar. "المهر فى الإسلام (دراسة لغوية قرآنية)". Langkawi: Journal of The Association for Arabic and English 3, no. 1 (2017): 103–121.

Downloads

Published

2022-12-24

How to Cite

Sholihah, M., Rosyadi, I., & Hasan, M. A. K. (2022). Dowry in the purposes of Sharia according to Ibn Ashour. Journal of Indonesian Comparative of Syari’ah Law, 5(2), 223–227. https://doi.org/10.21111/jicl.v5i2.8060

Issue

Vol. 5 No. 2 (2022): Comparative of Syari'ah Law

Section

Ilmu Syariah

License

The author whose published manuscript approved the following provisions:

  1. The right of publication of all material published in the journal / published in the JICL is held by the editorial board with the knowledge of the author (moral rights remain the author of the script).
  2. The formal legal provisions for access to digital articles of this electronic journal are subject to the terms of the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0), which means that JICL reserves the right to save, transmit media or format, Database), maintain, and publish articles without requesting permission from the Author as long as it keeps the Author's name as the owner of Copyright.
  3. Printed and electronic published manuscripts are open access for educational, research and library purposes. In addition to these objectives, the editorial board shall not be liable for violations of copyright law.