Understanding ChatGPT: A Worldview Study
DOI:
https://doi.org/10.21111/tsaqafah.v20i2.12437Keywords:
chatGPT, islamic worldview, syed muhammad naquib al-attasAbstract
This study compares the Islamic worldview, which emphasizes religious authority and intuition as sources of knowledge, and the contemporary worldview, which focuses on rationalism and empiricism. From the Islamic perspective, the tradition of khabar shadiq, which is based on revelation and religious authority, serves as the foundation of knowledge, differing from the Western view that relies more on the scientific method and various data sources, including big data. Modern technology, such as ChatGPT, which utilizes big data, raises ethical and epistemological questions in the Islamization of science. ChatGPT itself faces limitations in its knowledge, while big data often encounters issues of inaccuracy and bias. Therefore, serious consideration is needed regarding ethics in developing and using technology like ChatGPT and its alignment with Islamic values in modern technology. This study highlights the importance of considering epistemological and ethical issues in modern technology to ensure a positive contribution to the advancement of Islamic civilization while maintaining the integrity of values from the Islamic worldview perspective.Downloads
References
Adian husain. vol. 1, 1st edition. 2020, Mengenal sosok dan pemikiran Syed Muhammad Nauib Al-Attas & Wan Mohd Nor Wan Daud, Depok: Yayasan pendidikan islam at-taqwa depok.
Adian Husaini. 2nd edition. 2021, Filsafat Ilmu: Perspektif Barat & Islam, Jakarta: Gema Insani Press.
Adnin Armas. vol. 1, 1st edition. 2007, Krisis Epistemologi Dan Islamisasi Ilmu, Ponorogo: CIOS, ISID.
ChatGPT. 2024, “Jelaskan pada saya apa yang dimaksud dengan big data!” https://chat.openai.com/c/bf373f7e-e898-4eb9-bc39-8b1196605dc9, accessed 11 Jul 2024.
Dis, Eva et al. vol. 614. 2023, “ChatGPT: five priorities for research”, Nature. pp. 224–6 [https://doi.org/10.1038/d41586-023-00288-7].
Dwivedi, Yogesh K. et al. vol. 71. 2023, “‘So what if ChatGPT wrote it?’ Multidisciplinary perspectives on opportunities, challenges and implications of generative conversational AI for research, practice and policy”, International Journal of Information Management, Elsevier Ltd [https://doi.org/10.1016/j.ijinfomgt.2023.102642].
____. vol. 71. 2023, “‘So what if ChatGPT wrote it?’ Multidisciplinary perspectives on opportunities, challenges and implications of generative conversational AI for research, practice and policy”, International Journal of Information Management, Elsevier Ltd [https://doi.org/10.1016/j.ijinfomgt.2023.102642].
Ghazi, Oleh :. and Abdullah Muttaqien. vol. 4, no. 2. 2019, PANDANGAN SYED MUHAMMAD NAQUIB AL-ATTAS TENTANG ISLAMISASI ILMU.
Hamid Fahmy Zarkasyi. 2009, Membangun Peradaban Islam yang Bermartabat, Ponorogo: Center for Islamic and Occidental Studies.
____. vol. 13, no. 2. 2019, “Al-Attas’s Concept of Reality : Empirical and Non-Empirical”, Kalam.
Hanifah, Umi. vol. 13, no. 2. 2018, “Islamisasi Ilmu Pengetahuan Kontemporer (Konsep Integrasi Keilmuan di Universitas-Universitas Islam Indonesia”, TADRIS: Jurnal Pendidikan Islam, Sekolah Tinggi Agama Islam Negeri (STAIN) Pamekasan [https://doi.org/10.19105/tjpi.v13i2.1972].
[ID] ARTIFICIAL INTELLIGENCE IN PRACTICE by Bernard Marr.
Isma’il Raji Al-Faruqi. vol. 1. 1998, TAUHID, Bandung: Penerbit PUSTAKA.
Kant, Immanuel. 2004, CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY Prolegomena to Any Future Metaphysics.
Khakim, Usmanul. 2020, “SYED MUHAMMAD NAQUIB AL ATTAS’ THEORY OF ISLAMIC WORLDVIEW AND ITS SIGNIFICANCE ON HIS CONCEPTION OF ISLAMIZATION OF PRESENT-DAY KNOWLEDGE”, Ponorogo: Universitas Darussalam Gontor.
____. vol. 16, no. 2. 2020, “God and Worldview according to al-Attas and Wall”, TSAQAFAH, Universitas Darussalam Gontor [https://doi.org/10.21111/tsaqafah.v16i2.4853].
Korzynski, Pawel et al. vol. 31, no. 1. 2023, “Generative artificial intelligence as a new context for management theories: analysis of ChatGPT”, Central European Management Journal, Emerald Publishing. pp. 3–13 [https://doi.org/10.1108/CEMJ-02-2023-0091].
Mariani, Marcello M. et al. vol. 122. 2023, “Artificial intelligence in innovation research: A systematic review, conceptual framework, and future research directions”, Technovation, Elsevier Ltd [https://doi.org/10.1016/j.technovation.2022.102623].
Merriam-Webster Dictionary. 2023. <https://www.merriam-webster.com/>, accessed 11 Jul 2024.
Mohammad Muslih. vol. 11, no. 2. 2017, “Rekonstruksi Metodologi Pengembangan Sains Berbasis Agama”, KALAM. pp. 267–98.
Mohd Zaidi Ismail. 2009, “FAHAM ILMU DALAM ISLAM: PENGAMATAN TERHADAP TIGA TAKRIFAN UTAMA ILMU 1”, Afkar : Journal Aqidah dan Pemikiran Islam.
Muslih, Mohammad, Happy Susanto, and Martin Putra Perdana. vol. 5, no. 1. 2021, “The Paradigm of Islamization of Knowledge According to SMN Al-Attas (From Islamization of Science to Islamic Science)”, Tasfiyah: Jurnal Pemikiran Islam, Universitas Darussalam Gontor. p. 25 [https://doi.org/10.21111/tasfiyah.v5i1.5269].
Naquib, Syed Muhammad and Mc Gill. 1st edition. 1993, ISlAM AND SECULARISM, Kuala Lumpur: International Institute of Islamic Thought and Civilization.
Organisation for Economic Co-operation and Development. OECD business and finance outlook 2020 : sustainable and resilient finance.
Reed, Randall. vol. 12, no. 6. 2021, “A.I. in religion, a.i. for religion, a.i. and religion: Towards a theory of religious studies and artificial intelligence”, Religions, MDPI AG [https://doi.org/10.3390/rel12060401].
Sa’duddin At-Taftazani. Syarh Aqaid An-Nasafiyyah, Istanbul: Al-Matba’ah al-Utsmaniyyah.
Setiawan, Adi and Ulfah Khairiyah Luthfiyani. vol. 04, no. 01. 2023, “Penggunaan ChatGPT Untuk Pendidikan di Era Education 4.0: Usulan Inovasi Meningkatkan Keterampilan Menulis”, Jurnal PETISI. https://chat.openai.com.
Syed Muhammad Naquib Al-Attas. 1995, prolegomena-to-the-metaphysics-of-islam-syed-muhammad-naquib-al-attas, Kuala Lumpur: Prospecta.
____. vol. 1, 1st edition. 1995, Islam Dan Filsafat Sains, Bandung: Mizan.
____. 1996, The Worldview of Islam, An Outline, Opening Adress, Islam and the challenge of Modernity.
Tiar Anwar Bahtiar. 1st edition. 2018, Jas Mewah: Jangan Sekali-kali Melupakan Sejarah & Dakwah, Yogyakarta: Pro-U Media.
Ugi Suharto. vol. 1, 2nd edition. 2022, Nafi, Isbat, dan Kalam, D.I. Yogyakarta: Institut Pemikiran Islam dan Pembangunan Insan (PIMPIN).
Zarkasyi, Hamid Fahmy. vol. 9, no. 1. 2013, Worldview Islam dan Kapitalisme Barat [https://doi.org/https://doi.org/10.21111/tsaqafah.v9i1.36].
Downloads
Submitted
Accepted
Published
Issue
Section
License
Copyright (c) 2024 TSAQAFAH
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
The author whose published manuscript approved the following provisions:
- The right of publication of all material published in the journal / published in the Tsaqafah is held by the editorial board with the knowledge of the author (moral rights remain the author of the script).
- The formal legal provisions for access to digital articles of this electronic journal are subject to the terms of the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0), which means that Tsaqafah reserves the right to save, transmit media or format, Database), maintain, and publish articles without requesting permission from the Author as long as it keeps the Author's name as the owner of Copyright.
- Printed and electronic published manuscripts are open access for educational, research and library purposes. In addition to these objectives, the editorial board shall not be liable for violations of copyright law.
- It is a serious offense for anyone to publish any article of Tsaqafah without permission.
