Penyerahan Naskah

Panduan Penulis

AUTHOR GUIDELINES

Submitted article must be in line with:

1. Scholarly original engages academic discussion of topics in the field of Islamic thoughts and civilization.
2. Should be unpublished, and not under review for possible publication in other journals.
3. Written in English or Bahasa Indonesia.
4. Possible to be edited and corrected by the editors without changing the content.
5. Written in a sequence consists of a title, name of author, abstract, keywords, content, and bibliography.
6. The title should be concise and to the point, no more than 12 words
7. Abstract written in English and Bahasa containing a summary of the article that describes an introduction of article, methods, and conclusions. The abstract is between 150-250 words.
8. Keywords consist of 4-8 words.
9. Articles’ length is about 15-20 pages (6.000-10.000 characters).
10. Articles must follow the template.
11. Bibliographical reference must be noted in footnote and bibliography according to Chicago Manual of Style 16th Edition (full note) with citation manager: Mendeley or Zotero.

Footnote:

When a source is cited for the first time, full information is provided: full name(s) of an author(s), the title of the source in italic, and write into brackets place of publication, publishing company, and date of publication, and then the precise page that is cited.

For the following citations of the same source, list the full name(s) of author(s), two or three words of the title, three full stops and comma, and then the specific page number(s). The word ibid., may be used, but op.cit., and loc.cit. are not.

A. Book:

• Ibnu Qayyim al-Jauziyyah, Miftâḥ Dâr al-Sa’âdah, (Mesir: Dâr al-Kutub al-’Ilmiyyah, Cet. IV, 2001), Vol. 2, 204.
• Ibnu Qayyim al-Jauziyyah, Miftâḥ..., Vol. 2, 210.

B. Chapter in a book or journal:

• Fara Dieva Huwaida, ‘Misteri Gender antara Idealisme dan Pragmatisme, Menelusuri Utopia Musdah Mulia’, Tsaqafah, Vol. 4, No. 2, (Gontor: Institut Studi Islam Darussalam, 2006), 123.
• Fara Dieva Huwaida, ‘Misteri Gender...’, 10.
• Anne Carr and Douglas J. Schuurman, ‘Religion and Feminism: A Reformist Christian Analysis’, in Religion, Feminism, and the Family, ed. by Anne Carr and Mary Stewart Van Leeuwen, (Louisville: Westminster John Knox Press, 1996), 14.
• Anne Carr and Douglas J. Schuurman, ‘Religion and Feminism...’, 26.

C. Book with multi-authors:

• Noritah Omar, et al., Critical Perspectives on Literature and Culture in the New World Order, (Cambridge: Cambridge Scholars Publishing, 2010), 9.
• Noritah Omar, et al., Critical Perspectives..., 12.

D. Translated book:

• Roger Scruton, Sejarah Singkat Filsafat Modern dari Descartes sampai Wittgenstein, Terj. Zainal Arifin Tandjung, (Jakarta: PT. Pantja Simpati, 1986), 23.
• Roger Scruton, Sejarah Singkat..., 33.

E. Master’s thesis or doctoral dissertation:

• Yunus Abu Bakar, ‘Konsep Pemikiran Pendidikan K.H. Imam Zarkasyi dan Implementasinya pada Pondok Pesantren Alumni’, Disertasi Doktoral, (Yogyakarta: Universitas Islam Negeri (UIN) Sunan Kalijaga, 2007), 56–97.
• Yunus Abu Bakar, ‘Konsep Pemikiran Pendidikan...’, 60.

F. Daily newspaper:

• Francis Fukuyama, ‘Benturan Islam dan Modernitas’, Koran Tempo, Kamis, 22 November 2001.
• ‘Islam di AS Jadi Agama Kedua’, Republika, Selasa, 10 September, 2002.

G. Bibliography

• Al-Attas, Syed Muhammad Naquib. Islam and Secularism, (Kuala Lumpur: ISTAC,1993)
• Wan Daud, Wan Mohd. Nor. Filsafat dan Praktik Pendidikan Islam Syed Mohd. Naquib al-Attas. Terj. Hamid Fahmy, dkk, (Bandung: Mizan, 2003)
• Hefner, Robert. 'Introduction: The Political Cultures of Islamic Education in Southeast Asia', in Making Modern Muslims: The Politics of Islamic Education in Southeast Asia, ed. by Robert Hefner, (Honolulu: University of Hawai Press, 2009)
• Omar, Noritah. et al., Critical Perspectives on Literature and Culture in the New World Order, (Cambridge: Cambridge Scholars Publishing,2010)
• Fukuyama, Francis. “Benturan Islam dan Modernitas.” Koran Tempo, Kamis, 22 November 2001.

Transliteration Guidelines Arabic Romanization in Tsaqafah refers to the transliteration system of Library of Congress (LC) combined with the model of Department of Religious Affairs of Indonesia which based on Joint Decree Letter between Ministry of Religious Affairs and Ministry of Education and Cultural.

 

The transliteration model of Library of Congress (LC) and Department of Religious Affairs of Indonesia for madd and diphthongs:

Examples:

1. The person's name written with no transliteration. Example: al-Syahrastani, not as-Syahrastâni. Written as usual and not italic.
2. Unoriginal term should be written in italic. Example: al-qawâid al-fiqhiyyah; isyrâqiyyah; ‘urwah al-wutsqâ.
3. Popular term should be written with no transliteration. Example: al-Qur’an, not al-Qur’ân; objektif, not objektive.
4. The title of the book written as the original and italics. Example: Irsyâd al-Fuḥûl.