Shifting Meaning: Islamic Philanthropy According to the View of Muhammadiyah

Authors

  • Ahmad Rezy Meidina UIN SUNAN KALIJAGA YOGYAKARTA
  • Zaimudin Al-Mahdi Mokan Istanbul Sabahattin Zaim University

DOI:

https://doi.org/10.21111/jiep.v6i1.9283

Abstract

This paper discusses Islamic philanthropy from the view of Muhammadiyah, this was obtained because there was a shift in the meaning of philanthropy in the past. Experts _ stated that philanthropy is an important element in Islam. Among the forms of philanthropy in Islam is zakat, one of Islam’s five pillars. Among other forms of Islamic philanthropy are infaq, alms, and waqf. Therefore philanthropy has a major position in the life of Muslims. The meaning above is different from philanthropy which is known in today's society but does not reduce the substance of philanthropy itself. Islam has an important role in terms of spreading religion and knowledge, establishing educational institutions, and even in the field of welfare. One important vehicle for the spread of Islam is the mosque, which was built on philanthropy. The Prophet Muhammad set an example of philanthropic behavior by establishing a mosque. Apart from establishing mosques, educational institutions which are places to gain knowledge were also established on the basis of philanthropy. It is through these educational institutions that the dissemination of knowledge develops. This paper aims to provide an understanding to the general public regarding the shift in the meaning of Islamic philanthropy, through the view of Muhammadiyah as the primary data source. The conclusion in this paper uses the theory of changes in Islamic law and uses a normative approach, of course with the aim of trying to reveal the values of truth in Islamic philanthropic practices in society so that they should be actualized in the future.Keywords: Islamic Philanthropy, Muhammadiyah, Theory of change in Islamic law

References

Abidin, Z. (2012). Manifestasi dan Latensi Lembaga Filantropi Islam dalam Praktik Pemberdayaan Masyarakat: Suatu studi di Rumah Zakat Kota Malang. Jurnal Salam, 15(2).Al-Bahry. (1937). Zakat Fithrah. In Madjalah Moehammadijah Tjabang Betawi (p. 486).Alam, N. (2010). Islamic venture philanthropy: A tool for sustainable community development. Available at SSRN 1565859.Almarri, J., & Meewella, J. (2015). Social entrepreneurship and Islamic philanthropy. International Journal of Business and Globalisation, 15(3), 405–424. https://doi.org/https://doi.org/10.1504/IJBG.2015.071901Aminuddin, M. Z. (2013). Kontribusi zakat, infak, sadaqah dan wakaf terhadap civil society (studi kasus di Yayasan Solopeduli Surakarta). Ijtihad: Jurnal Wacana Hukum Islam Dan Kemanusiaan, 13(2), 198–218. https://doi.org/https://doi.org/10.18326/ijtihad.v13i2.198-218Anheier, H. K. (2005). A dictionary of civil society, philanthropy and the third sector. Routledge.Antlöv, H., Ibrahim, R., & van Tuijl, P. (2006). NGO governance and accountability in Indonesia: Challenges in a newly democratizing country. NGO Accountability: Politics, Principles and Innovations, 147–163.Ash-Shiddieqy, H. (2006). Pedoman Zakat, Cet. XI. Semarang. Pustaka Rizki Putra.Bamualim, C. S., & Bakar, I. A. (2005). Revitalisasi Filantropi Islam: Studi Kasus Lembaga Zakat dan Wakaf di Indonesia. Pusat Bahasa dan Budaya UIN Syarif Hidayatullah.Dobias, R. (2002). Investing in ourselves: Giving and fund raising in Indonesia. Phillipine: Asian Development Bank.Emzaed, A. M., Kamsi, K., & Bahiej, A. (2021). Saprah Amal, Democratization and Constitutional Rights The Habitus of Philanthropy Practices for the Banjar Muslim Society in South Kalimantan. Asy-Syir’ah: Jurnal Ilmu Syari’ah Dan Hukum, 55(2), 393–414. https://doi.org/http://dx.doi.org/10.14421/ajish.2021.55.2.%25pFakhruudin, F., & Pratomo, A. S. (2021). Bank Wakaf Mikro dan Pemberdayaan Usaha Mikro Kecil dan Menengah di Indonesia Perspektif Maqashid Syariah. Journal de Jure, 13(2). https://doi.org/https://doi.org/10.18860/j-fsh.v13i2.15485Fauzia, A. (2016). Filantropi islam, sejarah dan kontestasi masyarakat sipil dan Negara di Indonesia.Fauzia, A. (2017). Islamic philanthropy in Indonesia: Modernization, islamization, and social justice. Austrian Journal of South-East Asian Studies, 10(2), 223–236. https://doi.org/https://doi.org/10.14764/10.ASEAS-2017.2-6Hasbullah, H. (2012). Dinamika pengelolaan wakaf uang: studi sosio-legal perilaku pengelolaan wakaf uang pasca pemberlakuan UU No. 41 tahun 2004 tentang wakaf. https://doi.org/http://repository.uinsa.ac.id/id/eprint/1737Ibrahim, B., & Sherif, D. H. (2008). From charity to social change: Trends in Arab philanthropy. American Univ in Cairo Press.Iskandar, A., Tinggi, S., Islam, I., Stiba, A., Tinggi, S., Islam, I., Stiba, A., Tinggi, S., Islam, I., & Stiba, A. (2021). Islamic Philanthropy and Poverty Reduction in Indonesia : The Role of Integrated Islamic Social and Commercial Finance Institutions Akhmad Hanafi Dain Yunta Abstract : Keywords : Abstrak : 16(2), 274–301. https://doi.org/http://doi.org/10.19105/al-ihkam.v16i2.5026Johari, F., Alias, M. H., Shukor, S. A., Abd Wahab, K., Aziz, M. R. A., Ahmad, N., Kefeli, Z., Hussin, F. A., & Ibrahim, P. (2015). Factors That Influence Repeat Contributionof Cash Waqfin Islamic Philanthropy. Management & Accounting Review (MAR), 14(2), 55–78. https://doi.org/http://dx.doi.org/10.24191/mar.v14i2.490Jusuf, C. (2007). Filantropi modern untuk pembangunan sosial. Sosio Konsepsia: Jurnal Penelitian Dan Pengembangan Kesejahteraan Sosial, 12(1), 74–80. https://doi.org/https://doi.org/10.33007/ska.v12i1.621Kasdi, A. (2017). Pergeseran Makna dan Pemberdayaan Wakaf. ZISWAF: Jurnal Zakat Dan Wakaf, 3(1), 1–17. https://doi.org/http://dx.doi.org/10.21043/ziswaf.v3i1.2279Kholis, N., Sobaya, S., Andriansyah, Y., & Iqbal, M. (2013). Potret Filantropi Islam di Propinsi Daerah Istimewa Yogyakarta. La_Riba, 7(1), 61–84. https://doi.org/https://doi.org/10.20885/lariba.vol7.iss1.art5Larson, G., Piperno, D. R., Allaby, R. G., Purugganan, M. D., Andersson, L., Arroyo-Kalin, M., Barton, L., Climer Vigueira, C., Denham, T., & Dobney, K. (2014). Current perspectives and the future of domestication studies. Proceedings of the National Academy of Sciences, 111(17), 6139–6146. https://doi.org/https://doi.org/10.1073/pnas.1323964111Latief, H. (2013). Melayani Umat. Gramedia Pustaka Utama.Linge, A. (2015). Filantropi Islam Sebagai Instrumen Keadilan Ekonomi. JPED (Jurnal Perspektif Ekonomi Darussalam)(Darussalam Journal of Economic Perspectives), 1(2), 154–171. https://doi.org/https://doi.org/10.24815/jped.v1i2.6551Mahfud, R. (2011). Al-Islam: Pendidikan Agama Islam. Penerbit Erlangga.Mardani, D. (2015). Fiqh ekonomi syariah: Fiqh muamalah. Prenada Media.Mitsuo Nakamura. (1983). The Crescent Aries over the Banyan Tree, A Study of the Muhammadiyah Movement in a Central Javanese Town (p. 149). Gajah Mada University Press.Mubin, M. U., & Siddiq, A. (2022). Contextualization of Mustaḥiq Zakat at LAZNAS Nurul Hayat Surabaya. Al-Manahij: Jurnal Kajian Hukum Islam, 193–208. https://doi.org/https://doi.org/10.24090/mnh.v16i2.6915Munadi, M., & Susilayati, M. (2016). Kinerja Lembaga Zakat Dalam Pemberdayaan Ummat (Studi Pada Web Dompet Dhuafa, Lazis NU Dan Lazis Muhammadiyah). INFERENSI: Jurnal Penelitian Sosial Keagamaan, 10(2), 289–308. https://doi.org/https://doi.org/10.18326/infsl3.v10i2.289-308Obaidullah, M., & Manap, T. A. A. (2017). Behavioral dimensions of Islamic Philanthropy: the case of Zakat. In Financial Inclusion and Poverty Alleviation (pp. 219–243). Springer. https://doi.org/https://doi.org/10.1007/978-3-319-69799-4_6PP Muhamadiyah. (2005). Profil Muhammadiyah 2005. https://doi.org/https://muhammadiyah.or.id/milad-108-muhammadiyah-ketua-umum-pp-muhammadiyah-periode-1998-2005/Putra, I. (2011). HISTORISITAS WAKAF DALAM DIMENSI SOSIAL EKONOMI. Al-’Adalah, 10(1), 91–98. https://doi.org/https://doi.org/10.24042/adalah.v13i3.243Rahmawati, Y. (2019). E-filantropi: Studi Media Pergeseran Altruisme Islam Tradisional Menuju Filantropi Online Integratif. Komunika, 13(2), 167–186. https://doi.org/https://doi.org/10.24090/komunika.v13i2.2082Rakhmawati, R. (2016). Aktivitas matematika berbasis budaya pada masyarakat lampung. Al-Jabar: Jurnal Pendidikan Matematika, 7(2), 221–230. https://doi.org/https://doi.org/10.24042/ajpm.v7i2.37Rizal, F. (2019). Wakaf Non Muslim Dan Wakaf Uang Menurut Pandangan Wahbah Zuhaili. Al-Intaj: Jurnal Ekonomi Dan Perbankan Syariah, 5(2), 176–187. https://doi.org/http://dx.doi.org/10.29300/aij.v5i2.2059Rizal, F., & Mukaromah, H. (2021). Filantropi Islam Solusi Atas Masalah Kemiskinan Akibat Pandemi Covid-19. Al-Manhaj: Jurnal Hukum Dan Pranata Sosial Islam, 3(1), 35–66.Saripudin, U. (2016). Filantropi Islam dan Pemberdayaan Ekonomi. BISNIS: Jurnal Bisnis Dan Manajemen Islam, 4(2), 165–185. https://doi.org/http://dx.doi.org/10.21043/bisnis.v4i2.2697Uyun, Q. (2015a). Zakat, Infaq, Shadaqah, Dan Wakaf Sebagai Konfigurasi Filantropi Islam. Islamuna: Jurnal Studi Islam, 2(2), 218–234.Uyun, Q. (2015b). Zakat, Infaq, Shadaqah And Wakaf As Configuration Of Islamic Pillantrophy. Journal of Islamic Studies, 2(2), 218. https://doi.org/https://doi.org/10.19105/islamuna.v2i2.663Yumarni, A., Suhartini, E., & Sardiana, A. (2019). Problems in Managing Endowment Asset in Bogor Regency, West Java, Indonesia. Al-’Adalah, 16(2), 393–410. https://doi.org/https://doi.org/10.24042/adalah.v16i2.3876Zuhdi, N., & Na’imah, N. (2006). Studi Islam 2. LPID UMS.

Downloads

Published

2023-02-25

Issue

Section

Articles