Islam dan Sekularisasi Politik di Indonesia
DOI:
https://doi.org/10.21111/tsaqafah.v13i1.974Keywords:
Abstract
Throughout Indonesia’s independence history, discourse on secularization of politics arises constantly and draws a widespread appeal from many researchers. Conceptual issues pertaining to separation between Islam and state (secularism) and how it is realized, have been able to make the secularization of politics one of the most dynamic objects of research and directly reach the socio-political reality of the Indonesians. In the pluralistic society, quandaries emerge oftentimes as to make the religious and nationalist commitments converge. Even though inseparable, the government frequently designates Islam as opposing to nationalism. Islam has been charged with a symbol of exclusivism and anti-diversity. Islam has even been regarded as the second political enemy after communism and thus requires its elimination. This is hence the pretext for imposing the secularization. Islam is consequently separated from political concern and its adherents are discarded from any policy-making process. This article seeks to both elucidate the secularization and analyze its propagation in Indonesia spanning the time prior to its independence until the present time. In this section, the articles finds out that secularization in Indonesia proceeds as a top-down movement enforced by the ruling towards the ruled; the Muslim society. In the following section, the article also discloses deficiency in the secularization and exposes a groundwork for its impending failure. In reference to the secularization project in Turkey, the article reveals that separation of Islam and state in Indonesia falls short due to absence of support from the Muslim grass-root.Downloads
References
Abd al-Raziq, Ali. 1966. Al-Islâm wa Uṣûl al-Ḥukm. Beirut: Dâr al-Kutub al-Lubnâni. Al-Attas, Syed Muhammad Naquib. 1993. Islam and Secularism. Kuala Lumpur: International Institute of Islamic Thought and Civilization (ISTAC). Al-Attas, Syed Muhammad Naquib. 2001. Risalah untuk Kaum Muslimin. Kuala Lumpur: Institut Antarbangsa Pemikiran dan Tamaddun Islam (ISTAC). Anshari, Endang Saifuddin. 1976. “The Jakarta Charter of June 1945; a History of the Gentlement’s Agreement between the Islamic and the Secular Nationalist in Modern Indonesia”, Thesis of Master. Montreal, Canada: Institute of Islamic Studies, McGill University. Armas, Adnin. 2003. Pengaruh Kristen-Orientalis terhadap Islam Liberal; Dialog Interaktif dengan Aktivis Jaringan Islam Liberal. Jakarta: Gema Insani Press. Barton, Greg. 1995. Gagasan Islam Liberal di Indonesia; Pemikiran Neo-Modernisme Nurcholish Madjid, Djohan Effendi, Ahmad Wahib, dan Abdurrahman Wahid. Jakarta: Paramadina. Bellah, Robert N. 1967. “Civil Religion in America,” Dædalus, Journal of the American Academy of Arts and Sciences, Issue Entitled "Religion in America", Vol. 96, No. 1, Winter. Cambridge: The MIT Press, The American Academy of Arts and Sciences. Berger, Peter L. 1969. The Social Reality of Religion. London: Faber and Faber. Boland, B.J. 1985. Pergumulan Islam di Indonesia (1945-1972). Jakarta: PT. Grafiti Pers. Budhy Munawwar Rachman, Argumen Islam Untuk Sekularisme: Islam Progresif dan Perkembangan Diskursusnya, (Jakarta: Grasindo, 2010). Cammack, M. 1997. “Indonesia’s 1989 Religious Judicature Act: Islamization of Indonesia or Indonesiazation of Islam?”, Indonesia. New York: Southeast Asia Program Publications, Cornell University. Celebi, Bahadir. 2011. “The Failure of Assertive Secularization Project in Turkey”, Turkish Journal of Politics, Vol. 2, No. 1. Summer. Coleman, John A. 1970. Civil Religion; Sociological Analysis, Vol. 31, No. 2. The Oxford University Press, Summer. Cox, Harvey. 1965. The Secular City; Secularization and Urbanization in Theological Perspective. New York: The Macmillan Company. Effendy, Bahtiar. 2003. Islam and the State in Indonesia. Singapore: Institute of Southeast Asian Studies. Al-Ghazali, Muhammad Abu Hamid. 2003. Al-Iqtiṣâd fî al-I’tiqâd. Damascus & Beirut: Dâr Quṭaibah. Hassan, Muhammad Kamal. 1982. Muslim Intellectual Responses to “New Order” Modernization in Indonesia. Kuala Lumpur: Dewan Bahasa dan Pustaka, Kementerian Pelajar Malaysia. Holyoake, George J. 1896. English Secularism. Chicago: The Open Court Publishing Company. Indriany, Indah Putri. 2002. “Islam dan Negara di Indonesia; Pemikiran Politik Abdurrahman Wahid”, Tesis Master. Jakarta: Fakultas Ilmu Sosial dan Ilmu Politik, Program Pascasarjana, Univeristas Indonesia. Ismail, Faisal. 2010. Membongkar Kerancuan Pemikiran Nurcholish Madjid. Jakarta: Lasswell Visitama. J.A., Denny. A. Sumargono, Kuntowijoyo, et al. 2000. Negara Sekuler; Sebuah Polemik. Jakarta: Putra Berdikari Bangsa. Jones, S. 1984. “The Contradiction and Expansion of the ‘Umat’ and The Role of the Nahdatul Ulama in Indonesia,” Indonesia. New York: Southeast Asia Program Publications, Cornell University. Krysa, Isabella. 2011. “The Rise of Islamism in Turkey; Failure of Kemalism or a New Development Alternative?”, Thesis of Master. Halifax, Nova Scotia: Department of International Development Studies, Saint Mary’s University. Kucukcan, Talip. 2003. “State, Islam, and Religious Liberty in Modern Turkey: Reconfiguration of Religion in the Public Sphere”, Brigham Young University Law Review; June, Vol. 2003 Issue 2. Latif, Yudi. 2007. Dialektika Islam: Tafsir Sosiologis atas Sekularisasi dan Islamisasi di Indonesia. Yogyakarta: Jalasutra. Lingkaran Survei Indonesia, Kajian Bulanan, Edisi 7- November 2007 Madjid, Nurcholish. et al. (Eds.). 1970. Pembaharuan Pemikiran Islam. Jakarta: Islamic Research Centre. Al-Mawardi. 1973. Al-Aḥkâm al-Sulṭâniyyah wa al-Wilâyat al-Dîniyyah. Kairo: al-Bâb al-Ḥalabi wa Awlâdih: Cetakan 3. Mkrtchyan, Gayane. 2011. “Rise of Political Islam in Turkey”, a Master Essay. Faculty of Graduate School of Political Science and International Affairs, American University of Armenia. Al-Qaradhawi, Yusuf. 1996. Ghair al-Muslimîn fî al-Mujtama’ al-Islâmî. Beirut: Muassasah al-Risâlah, Cetakan 5. Rabasa, Angel. F. Stephen Larrabee. 2008. The Rise of Political Islam in Turkey. USA: RAND Corporation. Rasjidi, H.M. 1972. Sekularisme dalam Persoalan Lagi; Suatu Koreksi atas Tulisan Drs. Nurcholish Madjid tentang Sekularisasi. Jakarta: Yayasan Bangkit. Rousseau, Jean Jacque. 1913. The Social Contract, Book IV. London; Everyman. Sanusi, Achmad. 1965. Islam, Revolusi dan Masyarakat. Bandung: Duta Rakyat. Smith, Donald Eugene. 1970. Religion and Political Development. Boston USA: Little, Brown and Company. Suhelmi, Ahmad. 2002. Polemik Negara Islam; Soekarno versus Natsir. Jakarta Selatan: Penerbit Teraju Refleksi Masyarakat Maju. Tahirli, Taleh. 2005. Secularization in a Society with a Strong Religious Ideology; the Case of Turkey. Linköping: Linköping University. Toprak, Binnaz. 2005. “Secularism and Islam; the Building of Modern Turkey”, Macalester International, Vol. 15, Article 9, Winter. Zamjani, Irsyad. 2010. Sekularisasi Setengah Hati: Politik Islam Indonesia dalam Periode Formatif. Jakarta: Dian Rakyat,
Downloads
Submitted
Accepted
Published
Issue
Section
License
The author whose published manuscript approved the following provisions:
- The right of publication of all material published in the journal / published in the Tsaqafah is held by the editorial board with the knowledge of the author (moral rights remain the author of the script).
- The formal legal provisions for access to digital articles of this electronic journal are subject to the terms of the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0), which means that Tsaqafah reserves the right to save, transmit media or format, Database), maintain, and publish articles without requesting permission from the Author as long as it keeps the Author's name as the owner of Copyright.
- Printed and electronic published manuscripts are open access for educational, research and library purposes. In addition to these objectives, the editorial board shall not be liable for violations of copyright law.
- It is a serious offense for anyone to publish any article of Tsaqafah without permission.