The Concept of Science in Islamic Tradition: Analytical Studies of Syed Naquib Al-Attas on Knowledge

Authors

  • Nirhamna Hanif Fadillah Universitas Islam Negeri Sultan Aji Muhammad Idris, Indonesia
  • Amir Reza Kusuma Wisdom Institute Surakarta, Indonesia https://orcid.org/0000-0003-2858-8515
  • Najib Rahman Rajab al-Lakhm Al-Azhar Cairo University, Egypt

DOI:

https://doi.org/10.21111/tasfiyah.v7i1.8456

Keywords:

S.M.N. Al-Attas, Scientific Tradition, Islamization of Knowledge, Worldview.

Abstract

Secularism is a thought born of Western perspectives and experiences, which has had a negative impact on contemporary science. The bad impact is based on the conception of secularism itself, in the form of disenchantment of nature, or the emptying of the universe from religious and spiritual values; desacralization of politics or political exclusion from religious and spiritual elements. Also, deconsecration of false or relativizing human values, so that there are no absolutes in a truth. For this reason, Syed Naquib al-Attas sees the need for the Islamization of knowledge to answer the problem of secularism. Through a library research type study with a descriptive-analytical approach, it can be concluded that al-Attas' Islamization of knowledge answers the problem of secularism in science with three things. Therefore, the composition of the concept of Al-Attas science is built on an Islamic worldview, it is hoped that a Muslim will use his Islamic worldview in viewing reality and truth. both propositions and ontologies. The method of acquiring knowledge is also different from the Western concept, where al-Attas explains that there are several intermediaries, namely healthy senses, khabar sadiq, common sense, and intuition.

References

A. Susanto. Filsafat Ilmu Suatu Kajian dalam Dimensi Ontologis, Epistemologis dan Aksiologis. Jakarta: Bumi Aksara, 2016.

Abdul Khaliq an-Nawawi. al-‘Alaqatu ad-Dauliyyatu wa an-Nidzhamu al-Qadhaiyyah fi asy-Syariah al-Islamiyyah, cet.1. Beirut: Daru al-Kitab al-Arabiy, 1974.

Abdullah ‘Abd al-Rasyid. Azaliyyah wa Abadiyyah Af’alullahi Ta’ala ‘Inda al-Mutakallimin: ‘Ard wa Naqd ‘ala Dhaui Al-'Aqidah Ahlusunnah Wal Jama’ah”. Ummul Qura: Dar Al-Hadist, 1416.

Abu Hamid Al-Ghazali. Tahafut Al-Falasifah. Kairo: Dar al-Ma’arif, 1990.

Abu Hamid al-Ghazali. at-Tibr al-Masbuk fi nasīhat al-Muluk. Beirut: alMu’asasat al-Jami’iyat, 1986.

Adi Setia. Al-Attas’ Philosophy of Science: An Extended Outline.” Islam & Science 1. Kuala Lumpur: UTM Press, 2003.

Al-Attas, Syed Muhammad Naquib. Islam and Secularism. Kuala Lumpur: ISTAC, 1993.

———. Islam Faham Agama dan Asas Akhlak. Kuala Lumpur: IBFIM, 2013.

———. Prolegomena to the Metaphysics of Islam: An Exposition of the Fundamental Element of the World View of Islam. Kuala Lumpur: International Institute of Islamic Thought and Civilization, 1995.

———. Risalah Untuk Kaum Muslimin. Kuala Lumpur: ISTAC, 2001.

Alfi, Lailah Alfi. “Konsep Ilmu Menurut Syed Muhammad Naquib Al-Attas (Analisis buku Islam Dan Filsafat Sains).” Tasfiyah 2, no. 2 (1 Agustus 2018): 195. https://doi.org/10.21111/tasfiyah.v2i2.2580.

AM Saefudin. Islamisasi Sains dan Kampus. Bandung: Mizan, 2007.

Arif, Syamsuddin. Orentalis dan Diabolisme Pemikiran. Jakarta: Gema Insani, 2008.

Biyanto. Filsafat Ilmu dan Ilmu Keislaman, Cetakan Ke I. Yogyakarta: Pustaka Pelajar, 2015.

Hidayatullah, Elit Ave, dan Syamsuddin Arif. “Syed Muhammad Naquib Al-Attas’ Exposition on the Concept of Ethics.” Jurnal Akidah & Pemikiran Islam 24, no. 1 (30 Juni 2022): 409–46. https://doi.org/10.22452/afkar.vol24no1.12.

Husaini, Adian. “Pendidikan Karakter Berbasis Ta’dîb.” TSAQAFAH 9, no. 2 (30 November 2013): 371. https://doi.org/10.21111/tsaqafah.v9i2.58.

Ibnu Taimiyah. al-Siyāsah al-Syar’iyyah fi Islāh al-Rā’i wa al-Rā’iyyah. Mesir: Dār Al-Kitab al-‘Arabi, 1969.

jujun s. suriasumantri. filsafat ilmu sebuah pengantar populer. Jakarta: Harper & Row Publishers, 1999.

Kusuma, Amir Reza. “Konsep Psikologi Syed Muhammad Naquib al-Attas,” 2022, 15. https://doi.org/DOI : 10.15548/alqalb.v13i2.4386.

Latief, Mohamad, Amal Fathullah Zarkasyi, dan Amir Reza Kusuma. “PROBLEM SEKULER HUBUNGAN AGAMA DAN NEGARA MENURUT ALI ABDUL RAZIQ” 7 (2022). https://doi.org/DOI: https://doi.org/10.25217/jf.v7i2.2542.

———. “PROBLEM SEKULER HUBUNGAN AGAMA DAN NEGARA MENURUT ALI ABDUL RAZIQ” 7 (2022).

Latief, Mohammad, Cep Gilang Fikri Ash-Shufi, Amir Reza Kusuma, dan Fajrin Dzul Fadhlil. “Framework Richard Walzer Terhadap Filsafat Islam Dalam Bukunya; Greek Into Arabic Essay On Islamic Philosophy” 7, no. 1 (t.t.): 14. https://doi.org/DOI :10.15575/jaqfi.v7i1.12095.

Liang gie. Pengantar filsafat ilmu. Yogyakarta: Gama Media, 2000.

Mohammad Muslih, Heru Wahyudi, dan Amir Reza Kusuma. “Integrasi Ilmu dan Agama menurut Syed Muhammad Naquib al-Attas dan Ian G Barbour.” Jurnal Penelitian Medan Agama 13, no. 1 (2022): 21–35. http://jurnal.uinsu.ac.id/index.php/medag/.

Mulyadhi Kartanegara. Menyelami Lubuk Tasawwuf. (Jakarta: Erlangga, 2006.

Muslih, Mohammad, Fachri Khoerudin, dan Amir Reza Kusuma. “TELAAH PROBLEM HADIS PERSPEKTIF SEKULER: SEBUAH PENGANTAR.” Journal for Islamic Studies 5 (2022): 17. https://doi.org/10.31943/afkarjournal.v5i1.245.

Muslih, Mohammad, Ryan Arief Rahman, Amir Reza Kusuma, Abdul Rohman, dan Adib Fattah Suntoro. “Mengurai Disrupsi Paham Keislaman Indonesia Dalam Perspektif Tipologi Epistimologi Abid Al- Jabiri” 6, no. 2 (2021): 16. https://doi.org/DOI :10.15575/jaqfi.v6i2.14028.

Muslih, Muhammad. Filsafat Ilmu kajian atas Asumsi Dasar, Paradigma dan Kerangka teori ilmu pengetahuan, Cet. ketujuh. Yogyakarta: Lesfi, 2016.

Oxford Advanced Learner’s Dictionary of Cureent English. UK: Oxvord University Press, 1948.

Rakhmat, Aulia. “Eksistensialisme sebagai Landasan Metafisika Worldview Islam: Analisis Gagasan Al-Attas tentang Wujud.” Tasfiyah: Jurnal Pemikiran Islam 6, no. 2 (13 Agustus 2022): 195. https://doi.org/10.21111/tasfiyah.v6i2.8148.

Saeful Anwar. Filsafat Ilmu Al-Ghazali. Bandung: Pustaka Setia, 2007.

Saleh, Sujiat Zubaidi, Abdul Rohman, Amir Hidayatullah, dan Amir Reza Kusuma. “IKHBĀR AL-QUR’ĀN ‘AN AL-MAZĀYĀ WA AL-KHAṢAIṢ FĪ ‘ĀLAM AL-NAML: Dirāsah ‘alā al-I’jāz al-‘Ilmī fī sūrat an-Naml.” QOF 5, no. 1 (15 Juni 2017): 59–74. https://doi.org/10.30762/qof.v5i1.3583.

Suparman Syukur. Studi Islam Transformatif (Pendekatan Di Era Kelahiran, Perkembangan, dan Pemahaman Kontekstual). Yogyakarta: Pustaka Pelajar, 2015.

Susanto, Happy. “Sekularisasi dan Ancaman Bagi Agama.” Jurnal Tsaqafah Vol. 3, no. 1 (2009).

Syamsuddin Arif. Islamic Science: Paradigma, Fakta dan Agenda. Jakarta: Institute for the Study of Islamic Thought and Civilizations, 2016.

Syed Muhammad Naquib Al-Attas. Aims and Objecives of Islamic Education: Islamic Education Series. London: Hodder and Stoughton dan King Abdulaziz University, 1979.

———. Historical Fact and Fiction. Kuala Lumpur: UTM Press, 2011.

———. Islam dan Filsafat Sains. Disunting oleh zainal abidin. Kuala Lumpur: Mizan, 1989.

———. Islam dan Sekulerisme. Kuala Lumpur: ISTAC, 1978.

———. On Justice and Nature of Man. Kuala Lumpur: IBFIM, 2015.

———. Preliminary Statement on a General Theory of the Islamization of the Malay- Indonesian Archipelago. Kuala Lumpur: DBP, 1969.

———. Rangkaian Ruba’iyat. Kuala Lumpur: Dewan Bahasa dan Pustaka (DBP, 1959.

———. Some Aspects of Shūfism as Understood and Practised Among the Malays. Singapura: Malaysian Sociological Research Institute, 1963.

———. The Meaning and Experience of Happiness in Islam. Kuala Lumpur: ISTAC, t.t.

———. The Nature of Man and the Psychology of the Human Soul.” In Prolegomena to the Metaphysics of Islam: An Exposition of the Fundamental Elements of the Worldview of Islam. Kuala Lumpur: International Institute of Islamic Thought and Civilization (ISTAC), 1995.

———. Tinjauan Ringkas Peri Ilmu dan Pandangan Alam. Malaysia: Pulau Pinang: Universiti Sains Malaysia, 2007.

Thomas Aquinas. Summa Theologie terj. Robert M.Grant and David Tracy, dalam a Short History of Interpretation of the Bible. Pliadepia: Fortress, 1984.

Wan Mohd Nor Wan Daud. Budaya Ilmu: Makna dan Manifestasi dalam Sejarah dan Masa Kini. Malaysia: Dewan Bahasa &Pustaka Kuala Lumpur, 1997.

———. The Educational Philosophy and Pracice of Syed Muhammad Naquib al-Attas. Malaysia: ISTAC, 1998.

Zarkasyi, Hamid, Jarman Arroisi, Muhammad Taqiyuddin, dan Mohammad Salim. “Reading Al-Attas’ Analysis on God’s Revelation as Scientific Metaphysics.” Dalam Proceedings of the Proceedings of the 2nd International Conference on Language, Literature and Education, ICLLE 2019, 22-23 August, Padang, West Sumatra, Indonesia. Padang, Indonesia: EAI, 2019. https://doi.org/10.4108/eai.19-7-2019.2289500.

Zarkasyi, Hamid Fahmy. “Worldview Islam dan Kapitalisme Barat.” TSAQAFAH 9, no. 1 (31 Mei 2013): 15. https://doi.org/10.21111/tsaqafah.v9i1.36.

Downloads

Submitted

2022-08-09

Accepted

2023-03-07

Published

2023-03-10

How to Cite

Fadillah, N. H., Kusuma, A. R., & Rajab al-Lakhm, N. R. (2023). The Concept of Science in Islamic Tradition: Analytical Studies of Syed Naquib Al-Attas on Knowledge. Tasfiyah: Jurnal Pemikiran Islam, 7(1), 25–62. https://doi.org/10.21111/tasfiyah.v7i1.8456

Issue

Section

Articles

Most read articles by the same author(s)