The Islamic Golden Age: The Myth of Lost Knowledge

Penulis

  • Jon Burke Monash University

DOI:

https://doi.org/10.21111/injas.v3i1.13783

Kata Kunci:

Islamci Golden Age, Myth, History, Greek Science, Lost Knowldege

Abstrak

It has been claimed that European scholars lost nearly all the Greek and Latin protoscientific, mathematical, and philosophical texts after the fall of the Roman empire. Alison Abbott, Senior European Correspondent for the scientific journal Nature claims that by the fifteenth century “Many Arabic works had by then been translated into Latin, but the sources themselves were neglected”. This has become entrenched in pop history.In reality, the Greek sources of those Arabic translations were not neglected. Most of the Greek knowledge which has been preserved was maintained independently of the Muslim world. Even without the help of the Muslim scholars who curated, studied, critiqued, and developed the Greek knowledge tradition, the modern knowledge of Greek mathematics and science would be virtually the same as it is now

Referensi

Abbott, Alison. “Rebuilding the Past.†Nature 432.7019 (2004): 794–95. https://doi.org/10.1038/432794a.

Adamson, Peter. “Arabic Translators Did Far More than Just Preserve Greek Philosophy – Peter Adamson | Aeon Ideas.†Aeon, 4 November 2016. https://aeon.co/ideas/arabic-translators-did-far-more-than-just-preserve-greek-philosophy.

Copleston, Frederick. A History of Philosophy. A&C Black, 1999.

D’Ancona, Cristina. “Greek into Arabic: Neoplatonism in Translation.†The Cambridge Companion to Arabic Philosophy. Edited by Peter Adamson and Richard C Taylor. Cambridge: Cambridge Univ. Press, 2005.

———. “Greek Sources in Arabic and Islamic Philosophy.†The Stanford Encyclopedia of Philosophy. Edited by Edward N. Zalta. Winter 2017. Metaphysics Research Lab, Stanford University, 2017. https://plato.stanford.edu/archives/win2017/entries/arabic-islamic-greek/.

El Cheikh, Nadia Maria. Byzantium Viewed by the Arabs. Harvard Middle Eastern Monographs 36. London: Harvard University Press, 2004.

Freely, John. Before Galileo: The Birth of Modern Science in Medieval Europe. New York, NY: Overlook Duckworth, 2013.

Freeman, Charles. The Closing of the Western Mind: The Rise of Faith and the Fall of Reason. London: Pimlico, 2003.

Gibbon, Edward. The Miscellaneous Works of Edward Gibbon: With Memoirs of His Life and Writing Composed by Himself, Illustrated from His Letters with Occasional Notes and Narrative. Vol. 5. B. Blahe, 1837.

Hassan, Mohammad Hannan. “Where Were the Jews in the Development of Sciences in Medieval Islam? A Quantitative Analysis of Two Medieval Muslim Biographical Notices.†Hebrew Union College Annual 81 (2010): 105–26.

Ierodiakonou, Katerina. “Introduction.†Byzantine Philosophy and Its Ancient Sources. Edited by Katerina Ierodiakonou. Oxford: Clarendon Press, 2004.

Khalidi, Hala, and Basma Ahmad Sedki Dajani. “Facets from the Translation Movement in Classic Arab Culture.†Procedia - Social and Behavioral Sciences 205 (2015): 569–76. https://doi.org/10.1016/j.sbspro.2015.09.080.

Mavroudi, Maria. “Translations from Greek into Latin and Arabic during the Middle Ages: Searching for the Classical Tradition.†Speculum 90.1 (2015): 28–59. https://doi.org/10.1017/S0038713414002450.

Reynolds, L. D, and N. G Wilson. Scribes and Scholars: A Guide to the Transmission of Greek and Latin Literature. Oxford: Clarendon, 1991.

Sawyer, Peter H. The Oxford Illustrated History of the Vikings. Oxford; New York: Oxford University Press, 1997.

Spade, Paul Vincent, Gyula Klima, Jack Zupko, and Thomas Williams. “Medieval Philosophy.†The Stanford Encyclopedia of Philosophy. Edited by Edward N. Zalta. Summer 2018. Metaphysics Research Lab, Stanford University, 2018. https://plato.stanford.edu/archives/sum2018/entries/medieval-philosophy/.

##submission.downloads##

Telah diserahkan

2025-01-25

Diterima

2025-07-29

Diterbitkan

2025-08-06

Cara Mengutip

Burke, J. (2025). The Islamic Golden Age: The Myth of Lost Knowledge. Indonesian Journal of Islamization Studies, 3(1), 1–13. https://doi.org/10.21111/injas.v3i1.13783