English "Pandangan Islam terhadap Hubungan Internasional"
DOI:
https://doi.org/10.21111/injas.v1i2.10472Kata Kunci:
Abstrak
Judul: Pandangan Islam Terhadap Hubungan Internasional "Pandangan Islam Terhadap Hubungan Internasional" adalah eksplorasi akademis yang mendalam tentang hubungan rumit antara prinsip-prinsip Islam dan dinamika hubungan internasional. Buku ini menantang pembaca untuk mempertimbangkan kembali wacana konvensional yang berpusat pada Barat mengenai urusan internasional dan memperkenalkan perspektif segar yang berakar dalam teologi dan filsafat Islam. Buku ini berkembang secara sistematis, dimulai dengan paparan jelas tentang konsep dan prinsip Islam kunci yang membentuk landasan pandangannya terhadap hubungan antarnegara. Itu membahas tentang konsep Islam mengenai kedaulatan, keadilan, perdamaian, dan kerjasama, dan bagaimana nilai-nilai ini mempengaruhi tata kelola hubungan internasional. Setelah pemahaman dasar ini, buku ini berbicara tentang domain spesifik dari hubungan internasional. Membahas bagaimana prinsip-prinsip Islam diterapkan pada diplomasi, penyelesaian konflik, hukum internasional, kemitraan ekonomi, dan intervensi kemanusiaan. Setiap bab mengartikulasikan sikap Islam terhadap masalah-masalah kritis ini dan membandingkannya dengan model Barat yang berlaku, memberikan analisis komparatif yang memperkaya pemahaman pembaca. Fitur unik dari "Pandangan Islam Terhadap Hubungan Internasional" adalah penerapan studi kasus historis dan kontemporer. Contoh-contoh dunia nyata ini membawa diskusi teoretis menjadi hidup, menampilkan bagaimana prinsip-prinsip Islam telah, dan dapat, diterapkan di panggung global. Buku ini juga melakukan tugas penting dalam membongkar stereotip dan kesalahpahaman tentang peran Islam dalam hubungan internasional. Menyajikan gambaran yang seimbang dan beragam tentang konsep Islam, menantang narasi Orientalis dan mempromosikan pemahaman yang lebih akurat dan menghormati Islam di komunitas global. "Pandangan Islam Terhadap Hubungan Internasional" adalah bacaan penting bagi para sarjana, mahasiswa, pembuat kebijakan, dan siapa saja yang tertarik untuk mendapatkan pemahaman komprehensif tentang persimpangan antara Islam dan politik internasional. Ini mengundang pembaca ke dalam dialog yang membangkitkan pemikiran, memperluas cakrawala, dan mendorong pendekatan yang holistik dan inklusif terhadap hubungan internasional.Referensi
Abu al-'Ali al-Midudi: The Theory of Political Islam, Dar al-Fikr, 1387-1967, p. 4
Acharya, A. (2020). From heaven to Earth:‘Cultural idealism’and ‘moral realism’as Chinese contributions to global international relations 1. In Globalizing IR Theory (pp. 158-185). Routledge.
Adel FathiThabet Abdel Rahman: Contemporary Political Theory, Faculty of Commerce, Alexandria University, University House, 2006 I am running a few minutes late; my previous meeting is running over.
Agnew, J. (1994). The territorial trap: The geographical assumptions of international relations theory. Review of international political economy, 1(1), 53-80.
Ahmed Abdel Razek Ahmed, Islamic Civilization in the Middle Ages, Cairo Arab Thought House, 1990
Ahmed Youssef, Dr. Mohamed Zbara: Introduction to International Relations, Cairo, The Anglo-Egyptian Library, 1985
Alter, K. J., & Meunier, S. (2009). The politics of international regime complexity. Perspectives on politics, 7(1), 13-24.
Amira Abdel Fattah: Humanitarian Intervention and Human Rights after the Cold War, Cairo, Arab Organization for Human Rights
Anwar Mohammed Faraj Ahmed, Centralism of the West from Self-Concentration to Hegemony over the Other, Master Thesis, Nile University, Faculty of Graduate Studies, 2011, Master Thesis
Anwar Mohammed Faraj Ahmed: The Western Centralism from Self-Concentration to Hegemony over the Other, Intellectual Business Authority, Khartoum, 2011
Anwar Mohammed Faraj: The Realistic Theory in International Relations: A Comparative Critical Study in the Light of Contemporary Theories, Kurdistan Center for Strategic Studies, Sulaymaniyah 2007, p. 223
Burley, A. M. S. (1993). International law and international relations theory: a dual agenda. American journal of international law, 87(2), 205-239.
Buzan, B. (1984). Economic structure and international security: The limits of the liberal case. International Organization, 38(4), 597-624.
Davis, J. K. (2007). Radical Islamist ideologies and the long war: Implications for US strategic planning and US central command’s operations. Institute for Foreign Policy Analysis, Inc (January 2007), http://www. ifpa. org.
Denis Lloyd, Arabization Lawyer: Salim Suweis, The Idea of Law, The World of Knowledge Series, November 1981,47
Dr. Mohamed Morsi Mohamed Morsi: International Relations in Islamic Law alwaei.com/topics/view/article.php?sdd=613&issue=462
Ebrahimi, M. (2017). Islamic identity, ethical principles and human values. European Journal of Multidisciplinary Studies, 2(6), 325-336.
Eckstein, H. (1973). Authority patterns: A structural basis for political inquiry. American Political Science Review, 67(4), 1142-1161.
Erdem, B. K., & Bilge, R. (2017). The announcement of dar al-harb in cyber media in context of the theological policy of jihad: Reading the Cyber-Jihad and ISIS based on the Pharmakon Characteristic of the Cyber Media. International Journal of Islamic Thought, 11, 17.
Farr, J. (1995). Remembering the revolution: Behavioralism in American political science. Political science in history: Research programs and political traditions, 198-224
Feliu, L., & Grasa, R. (2013). Armed conflicts and religious factors: The need for synthesized conceptual frameworks and new empirical analyses–the case of the MENA region. Civil Wars, 15(4), 431-453.
Geoffrey Robbits, Alastair Edwards: The Modern Dictionary of Political Analysis, by Samir Abdel-Rahim Chalabi (Beirut: The Arab Dar al-Musawi), No edition, No Date
Haider Hassan Haj Siddiq: "A Vision on the Global System", Strategic Studies, Khartoum, April 1998
Hasan, S. (2007). Islamic concept of social justice: Its possible contribution to ensuring harmony and peaceful coexistence in a globalised world. Macquarie LJ, 7, 167.
Hassan BouQantar, Dr. Abdel Wahab Moulimi: International Relations as a Knowledge Field, boulemkahel.yolasite.com
Hassan Saab: Politics, Publisher: Dar Al-Ilm for millions, 1985
Hassan Taher: Studies in the Development of Political Thought, Cairo, The Anglo-Egyptian Press, 1985
Haynes, J. (2014). An introduction to international relations and religion. Routledge.
Hemmet, A. (2023). The Challenging Conversation between the Catholic Church and Sunni Islam: An Analysis of The Dialogue with the Vatican From the Viewpoint of Al-Azhar University: Challenges, Setbacks & Promises (1998-Present). American Journal of Arts and Human Science, 2(2), 46-56.
Hershey, A. S. (1912). History of international law since the peace of Westphalia. American Journal of International Law, 6(1), 30-69.
Hopkinson, E. C. (2022). Prophet Muhammad, the Greatest Forgiveness in the History, the Eagle Flag, and the Marvelous Strategy for Peaceful Opening of Mecca. International Journal of Multicultural and Multireligious Understanding, 9(10), 150-178.
Hunter, S. (2018). How Effective is Interfaith Dialogue as an Instrument for Bridging International Differences and Achieving Conflict Resolution?. The Review of Faith & International Affairs, 16(3), 102-113. McCrudden, C. (2013). In pursuit of human dignity: An introduction to current debates. Understanding Human Dignity, Proceedings of the British Academy/Oxford University Press, Forthcoming, U of Michigan Public Law Research Paper, (309).
Hussein Mohamed Hassan Ali: Search for international relations in Islam www.sudansite.net/index.php?option=com ... id ...
Ibrahim Abrach: The international system and ambiguity the concept of international legitimacy, Gaza: Al-Azhar University, 2005.
Ibrahim Al-Haj: Political Realism, Lebanese Thought House, 1992, First Edition.
Ibrahim Ghanem: General Principles of Islamic Theory in International Relations, article,
Imam Muhammad Abu Zahra: International Relations in Islam, Dar Al-Fikr Al-Arabi, S 214 / 327,1995
Imam Muhammad Abu Zahra: International Relations in Islam, Dar Al-Fikr Al-Arabi, 1995, Cairo
Jean Tushar and Others: The History of Political Thought, Ali Maqled, Beirut, World Publishing House Publishing and Distribution, 1403-1983
Jihad Odeh, The International System of theories and Problems, Dar al-Huda Publishing and Distribution, First Edition 2005
Jihad Odeh: The International System, Theories and Problems, First Edition, 2005
Jimis Rosenau: The Dynamics of Globalization Towards Formulating Process, Strategic Readings, Center for Political and Strategic Studies, Al-Ahram, 1996
Johns, R., & Davies, G. A. (2012). Democratic peace or clash of civilizations? Target states and support for war in Britain and the United States. The Journal of Politics, 74(4), 1038-1052.
Kadivar, M. (2006). Freedom of Religion and Belief in Islam. Islam and Religious Diversity. Critical Concepts in Islamic Studies, 198-220.
Köse, T. (2009). The alliance of civilizations: possibilities of conflict resolution at the civilizational level. Insight Turkey, 77-94.
Meyers, R. (2005). Contemporary Developments in International Relations Theory. Caesar,[Erişim Tarihi: 15.12. 2019, http://www. caesar. uns. ac. rs/eng/studies/2005/meyers/c2. pdf].
Mr. Yassin: Democracy and the Dialogue of Cultures Analysis of the Crisis and Dissolution of the Speech, Series of Thought, 2007
Mr. Yassin: Democracy and the Dialogue of Cultures: An Analysis of the Crisis and the Dissolution of Speech, 2007, The Family Library, The Thought Series
Nabers, D. (2011). Identity and role change in international politics. In Role theory in international relations (pp. 74-92). Routledge.
Niyozov, S., & Memon, N. (2011). Islamic education and Islamization: Evolution of themes, continuities and new directions. Journal of Muslim Minority Affairs, 31(1), 5-30.
Petito, F. (2007). The global political discourse of dialogue among civilizations: Mohammad Khatami and Václav Havel. Global Change, Peace & Security, 19(2), 103-126.
Platteau, J. P. (2008). Religion, politics, and development: Lessons from the lands of Islam. Journal of Economic Behavior & Organization, 68(2), 329-351.
Powers, P. R. (2004). Interiors, intentions, and the “spirituality” of Islamic ritual practice. Journal of the American Academy of Religion, 72(2), 425-459.
Rakan Al-Duweihi: Islamic Theory in International Relations, www.ahmedwanban.com
Revheim, K. L. (2004). The Recycling of Geopolitical Ideas and the Affirmation of Old World Order Theories: An analysis of Samuel P. Huntington's theory” The Clash of Civilizations” (Master's thesis).
Sahadat, J. (1997). Islamic education: A challenge to conscience. American Journal of Islam and Society, 14(4), 19-34.
Sahin, A. (2018). Critical issues in Islamic education studies: Rethinking Islamic and Western liberal secular values of education. Religions, 9(11), 335.
SalaheddineDouma: The Introduction to International Relations, Khartoum, Sudan Book House, 2003, i
Sayed Qutb, World Peace and Islam, Dar Al-Shorouk, http://www.shorouk.com/books/details.aspx?b=e4cc7311-fe65-4434-86d5-313166090703
Sherif Abdel-Rahman Abdel-Hamid: Theory of Systems and the Study of International Change, Master Thesis Presented to the Faculty of Economics and Political Science, Cairo University, 2003, under the supervision of: Nadia Mahmoud Mostafa
Sulaiman, K. U. (2021). An Islamic Perspective on Peaceful Coexistence. European Journal of Theology and Philosophy, 1(5), 29-43.
Syed, J., & Ali, F. (2019). Theorizing equal opportunity in Muslim majority countries. Gender, Work & Organization, 26(11), 1621-1639.
Tadjbakhsh, S. (Ed.). (2011). Rethinking the liberal peace: external models and local alternatives. Taylor & Francis.
Taiba, S., Shabana, R., & Moin, Z. (2023). Pluralism, Tolerance, and Islamic Philosophy: Implications for Global Peace and Conflict Resolution. Harf-o-Sukhan, 7(2), 1-11.
Tawfiq Mohammed Saba, Civilizational Values in the Qur'an: The Work of the Qur'an, Cairo, Dar Al-Manar
Walsh, A. (2020). On the necessarily non-empirical nature of political philosophy (or why political philosophy is not a sub-discipline of political science). Australian Journal of Political Science, 55(4), 445-455.
##submission.downloads##
Telah diserahkan
Diterima
Diterbitkan
Versi
- 2024-03-12 (4)
- 2024-03-12 (3)
- 2024-03-12 (2)
- 2024-03-12 (1)
Cara Mengutip
Terbitan
Bagian
Lisensi
Hak Cipta (c) 2024 Samih Salah Mohammed
Artikel ini berlisensi Creative Commons Attribution 4.0 International License.
Creative Commons Attribution 4.0 International (CC BY 4.0) License Agreement
This License Agreement (the "Agreement") is entered into by and between the author(s) ("Author") and Indonesian Journal of Islamization Studies (INJAS) ("Journal") regarding the submission and publication of the work titled [Title of the Work] (the "Work").
1. Grant of License: By submitting the Work to the Indonesian Journal of Islamization Studies (INJAS), the Author hereby grants to the Journal a non-exclusive, worldwide, royalty-free license to reproduce, distribute, publicly display, and publicly perform the Work, as well as to make adaptations of the Work, for any lawful purpose, under the terms of the Creative Commons Attribution 4.0 International (CC BY 4.0) License.
2. Attribution: The Author agrees that any use of the Work by the Indonesian Journal of Islamization Studies (INJAS) or any third party must include appropriate attribution to the Author and provide a link to the license terms.
3. Rights and Permissions: The Author represents and warrants that they have the legal right to grant the license described herein, and that the Work is original and does not infringe upon any third party's rights. The Author retains all rights not expressly granted in this Agreement.
4. Author's Responsibility: The Author agrees to properly cite any sources used in the creation of the Work and to provide accurate and complete information.
5. Revocation of License: The Author acknowledges that once the Work is published under the CC BY 4.0 License, it cannot be revoked.
6. No Warranty: The Journal makes no representations or warranties regarding the use of the Work under the CC BY 4.0 License, and disclaims any liability for any use of the Work by third parties.
7. Governing Law: This Agreement shall be governed by and construed in accordance with the laws.
By submitting the Work to the Journal, the Author agrees to be bound by the terms of this License Agreement.
