Education and Civilisational Worldviews: A Comparative Study of Syed Muhammad Naquib al-Attas and John Dewey
DOI:
https://doi.org/10.21111/injas.v3i1.14699Kata Kunci:
Islamic Education, Civilisational Worldview, Syed Naquib al-Attas, John DeweyAbstrak
This paper offers a comparative analysis of educational philosophies as articulated by Syed Muhammad Naqib Al-Attas and John Dewey, representing the Islamic and Western intellectual traditions respectively. Al-Attas conceives education as ta’dīb—the cultivation of ethical character and spiritual discipline—anchored in Islamic metaphysics. He views education as a holistic process aimed at the recognition of divine order, the refinement of the soul, and the realisation of man’s purpose in the cosmos. Conversely, John Dewey, a leading figure of Western progressivism, promotes a pragmatic, experience-based model centred on the learner. Dewey’s framework is secular, focusing on adaptation, problem-solving, and the development of democratic citizens, detached from any transcendental aim. By juxtaposing these two paradigms, the essay underscores the ontological and epistemological divergences between Islamic and Western views of education. While limited to these two thinkers, it calls for further research into broader educational traditions to affirm the enduring relevance of Islamic educational philosophy.Referensi
Abdurrahman, T. (2006). The Question of Ethics: A Contribution to the Ethical Renewal of Thought. Beirut: Markaz al-Thaqāfah al-ʿArabiyyah.
Al-Attas, S. M. N. (1991). The Concept of Education in Islam. ISTAC.
Al-Attas, S. M. N. (1991). The Concept of Education in Islam: A Framework for an Islamic Philosophy of Education. Kuala Lumpur: ISTAC.
al-Attas, S. M. N. (1991). The Concept of Education in Islam: A Framework for an Islamic Philosophy of Education. Kuala Lumpur: ISTAC.
al-Attas, S. M. N. (1991). The Concept of Education in Islam: A Framework for an Islamic Philosophy of Education. ISTAC.
al-Attas, S. M. N. (1995). Prolegomena to the Metaphysics of Islam. Kuala Lumpur: ISTAC.
Al-Attas, S. M. N. (1995). Prolegomena to the Metaphysics of Islam. ISTAC.
al-Attas, S. M. N. (1995). Prolegomena to the Metaphysics of Islam. ISTAC.
Al-Fārābī. (1981). Taḥṣīl al-Saʿādah. Cairo: Dār al-Maʿārif.
al-Ghazālī, A. (2005). Iḥyāʾ ʿUlūm al-Dīn (Vol. 1). Beirut: Dār al-Maʿrifah.
Al-Ghazālī. (2005). Iḥyāʾ ʿUlūm al-Dīn, Vol. 1. Beirut: Dār al-Maʿrifah.
Bennabi, M. (1984). The Question of Ideas in the Muslim World. IIIT.
Dewey, J. (1900). The School and Society. Chicago: University of Chicago Press.
Dewey, J. (1902). The Child and the Curriculum. Chicago: University of Chicago Press.
Dewey, J. (1916). Democracy and Education. Macmillan.
Dewey, J. (1916). Democracy and Education. New York: Macmillan.
Dewey, J. (1916). Democracy and Education: An Introduction to the Philosophy of Education. New York: Macmillan.
Dewey, J. (1929). The Quest for Certainty. New York: Minton, Balch & Co.
Dewey, J. (1934). A Common Faith. New Haven: Yale University Press.
Dewey, J. (1938). Experience and Education. New York: Kappa Delta Pi.
Dewey, J. (1938). Experience and Education. New York: Macmillan.
Eisner, E. (2002). The Arts and the Creation of Mind. New Haven: Yale University Press.
Freire, P. (1970). Pedagogy of the Oppressed. New York: Herder and Herder.
Ghazālī, al-. (2005). Iḥyāʾ ʿUlūm al-Dīn, vol. 1. Beirut: Dār al-Maʿrifah.
Glassman, M. (2001). Dewey and Vygotsky: Society, experience, and inquiry in educational practice. Educational Researcher, 30(4), 3–14.
Guénon, R. (2001). The Reign of Quantity and the Signs of the Times. Sophia Perennis.
Hashim, R. (2004). Educational Dualism in Malaysia: Implications for Theory and Practice. Kuala Lumpur: Oxford University Press.
Hashim, R., & Langgulung, H. (2008). Islamic Religious Curriculum in Muslim Countries: The Experiences of Indonesia and Malaysia. Bulletin of Education and Research, 30(1), 1–19.
Ibn Khaldūn. (2004). Muqaddimah. Beirut: Dār al-Fikr.
Ibn Sīnā. (1952). Dānishnāmeh-ye ʿAlāʾī. Tehran: Dār al-Kutub.
Nasr, S. H. (1981). Knowledge and the Sacred. SUNY Press.
Nasr, S. H. (1993). The Need for a Sacred Science. Albany: SUNY Press.
Noddings, N. (2005). The Challenge to Care in Schools: An Alternative Approach to Education. New York: Teachers College Press.
Rahman, F. (1982). Islam and Modernity: Transformation of an Intellectual Tradition. Chicago: University of Chicago Press.
Ramadan, T. (2004). Western Muslims and the Future of Islam. Oxford University Press.
Rorty, R. (1989). Contingency, Irony, and Solidarity. Cambridge: Cambridge University Press.
Rosnani Hashim. (2004). Educational Dualism in Malaysia: Implications for Theory and Practice. Oxford University Press.
Ryan, A. (1995). John Dewey and the High Tide of American Liberalism. New York: W.W. Norton.
Sardar, Z. (1989). Exploring Islam: Mapping the Terrain of Islamic Thought. London: Grey Seal.
Schuon, F. (2006). Understanding Islam. World Wisdom.
Wan Daud, W. M. N. (1998). The Educational Philosophy and Practice of Syed Muhammad Naquib al-Attas. Kuala Lumpur: ISTAC.
Wan Daud, W. M. N. (1998). The Educational Philosophy and Practice of Syed Muhammad Naquib al-Attas. ISTAC.
Westbrook, R. B. (1991). John Dewey and American Democracy. Ithaca: Cornell University Press.
##submission.downloads##
Telah diserahkan
Diterima
Diterbitkan
Cara Mengutip
Terbitan
Bagian
Lisensi
Hak Cipta (c) 2025 INJAS

Artikel ini berlisensi Creative Commons Attribution 4.0 International License.
Creative Commons Attribution 4.0 International (CC BY 4.0) License Agreement
This License Agreement (the "Agreement") is entered into by and between the author(s) ("Author") and Indonesian Journal of Islamization Studies (INJAS) ("Journal") regarding the submission and publication of the work titled [Title of the Work] (the "Work").
1. Grant of License: By submitting the Work to the Indonesian Journal of Islamization Studies (INJAS), the Author hereby grants to the Journal a non-exclusive, worldwide, royalty-free license to reproduce, distribute, publicly display, and publicly perform the Work, as well as to make adaptations of the Work, for any lawful purpose, under the terms of the Creative Commons Attribution 4.0 International (CC BY 4.0) License.
2. Attribution: The Author agrees that any use of the Work by the Indonesian Journal of Islamization Studies (INJAS) or any third party must include appropriate attribution to the Author and provide a link to the license terms.
3. Rights and Permissions: The Author represents and warrants that they have the legal right to grant the license described herein, and that the Work is original and does not infringe upon any third party's rights. The Author retains all rights not expressly granted in this Agreement.
4. Author's Responsibility: The Author agrees to properly cite any sources used in the creation of the Work and to provide accurate and complete information.
5. Revocation of License: The Author acknowledges that once the Work is published under the CC BY 4.0 License, it cannot be revoked.
6. No Warranty: The Journal makes no representations or warranties regarding the use of the Work under the CC BY 4.0 License, and disclaims any liability for any use of the Work by third parties.
7. Governing Law: This Agreement shall be governed by and construed in accordance with the laws.
By submitting the Work to the Journal, the Author agrees to be bound by the terms of this License Agreement.

