Pelisanan Al-Qur’an: Tinjauan Estetika Kenikmatan Tekstual
DOI:
https://doi.org/10.21111/studiquran.v7i2.8659Keywords:
Al-Qur’an, Tekstualitas, Pelisanan, Kenikmatan, EstetikaAbstract
Similar to the language of the Qur’an, the terminology will imply pleasure before ideological submission. This study explores several hypotheses regarding the pleasure-related aspects of the Qur’anic text, particularly in the context of the oral Qur’an. It is because achieving an aesthetic experience through the mouth is one way. Some of these issues have been addressed by the concepts of work and text (teks), as well as Roland Barthes’ aesthetics of textual pleasure (The Pleasure of the Text). The use of Barthes concepts is made to carry on semiotics’ work in the study of how to read the Qur’an and incorporate the Barthesian text theory into the same study. In comparison to the findings of this qualitative research, the Qur’an as an authoritative holy book is a work that has absolute and complete truth and completeness, which does not allow any textual changes. Muslims who reject this idea are also rejecting their faith in Almighty Allah. Since the Qur’an is so full of meaning, which is limitless and can never be fully understood, it is also a text. In light of this, the Qur’an will give its readers ample room to create new texts (read: tafsir). This is consistent with the principle, s}ah}ih likulli zaman wa makn, that the Qur’an will always be relevant to the world and its events. The Qur’an, which is mostly read by Muslims, will also make its readers happy at the same time.References
Ahmad, Mahdi Rizqullah. 2011. Biografi Rasulullah: Sebuah Studi Analitis Berdasarkan Sumber-sumber yang Otentik. Terj. Yessi HM Basyaruddin. Jakarta: Qisthi Press.Almirzanah, Syafa’atun dan Sahiron Syamsudin (Ed.). 2011. Pemikiran Hermeneutika dalam Tradisi Islam: Reader. Yogyakarta: Lembaga Penelitian UIN Sunan Kalijaga.Barthes, Roland. 1977. Image-Music-Text. Terj. Stephen Heath. UK: Fontana Press.. 1975. The Pleasure of the Text. terj. Richard Miller. NY: Hill and Wang.Ishaq, Ibnu. 2018. Sirah Nabawiyyah: Sejarah Lengkap Kehidupan Rasulullah saw. Terj. Samson Rahman. Jakarta: Akbar Media. Malla, Agussalim Beddu. 2018. Nilai Estetika Al-Qur’an dan Pengaruhnya Terhadap Jiwa. Jurnal Tamaddun Life: Jurnal Bahasa, Sastra, dan Budaya, Vol. 17, No 1, Juni 2018.Piliang, Yasraf Amir. 2012. Semiotika dan Hypersemiotika: Kode, Gaya, dan Matinya Makna. Bandung: Pustaka Matahari.Putra, Wahyu Hanafi. 2016. Diskursus Letak Aphorisme Al-Qur'an (Menelusuri Estetika Ayat-Ayat Metaforis dalam Kesusasteraan Al-Qur'an), Jurnal Dialogia: Jurnal Studi Islam dan Sosial, Vol. 14, No. 1, Juni 2016.Sumardjo, Jakob. 2000. Filsafat Seni. Bandung: Penerbit ITB.Sunardi, St. 2006. Emansipasi Teks lewat Tubuh. Jurnal Lebur: Edisi 05-November 2006. . 2022. Semiotika Negativa. Yogyakarta: Kanal. . 2012. Vodka dan Birahi Seorang “Nabi”: Esai-esai Seni dan Estetika. Yogyakarta: Jalasutra.Suryati, G.R. Lono L. Simatupang, dan Victor Ganap. 2018. Ornamentasi Seni Baca Al-Qur’an dalam Musabaqoh Tilawatil Qur’an (MTQ) sebagai Bentuk Ekspresi Estetis Seni Suara, Jurnal Resital: Jurnal Seni Pertunjukan, Vo. 17, No. 2, Agustus 2018Syibromalisi, Faizah Ali. 2009. Uslub al-Hafz dan Efek Psikologis Estetika Al-Qur'an terhadap Pembaca dan Pendengarnya. Jurnal Al-Fanar: Jurnal Al-Quran dan Hadis, Vol. 1I, No. 2, Desember 2009.Abdullah, Dudung. “KONSEP MANUSIA DALAM AL-QUR’AN (Telaah Kritis Tentang Makna Dan Eksistensi).” Al Daulah : Jurnal Hukum Pidana Dan Ketatanegaraan 6, no. 2 (2017): 331–44. https://doi.org/10.24252/ad.v6i2.4886.Hamka. Tafsir Al-Azhar. 10. Jakarta: Pustaka Panjimas, 1985.———. Tafsir Al-Azhar. Vol. 08. 8. Singapura: Pustaka Nasional Pte Ltd, 2010.Hude, Muhammad Darwis, Abd Muid Nawawi, and Faizin Faizin. “FONDASI PSIKOLOGI POSITIF QUR’ANI: CHARACTER STRENGTHS DAN VIRTUE DALAM TINJAUAN PSIKOLOGI POSITIF DAN AL-QUR’AN.” Al-Qalb : Jurnal Psikologi Islam 11, no. 1 (April 1, 2020): 67–81. https://doi.org/10.15548/alqalb.v11i1.1270.Indaturrohmah, FINA INDATURROHMAH Fina. “KONTEKS LIVING QURAN Ala UMAR BIN KHATAB:” REVELATIA Jurnal Ilmu Al-Qur`an Dan Tafsir 3, no. 2 (November 30, 2022): 163–78. https://doi.org/10.19105/revelatia.v3i2.6916.Intan, Salmah. “KEKHALIFAAN UMAR IBN KHATTAB (13-23 H/ 634-644 M).” Rihlah: Jurnal Sejarah dan Kebudayaan 5, no. 2 (2017): 137–50. https://doi.org/10.24252/rihlah.v5i2.4167.Lailiyah, Siti. “KORELASI AL QUR’AN DENGAN ILMU PENGETAHUAN.” Prosiding Seminar Pendidikan Fisika FITK UNSIQ 1, no. 1 (April 5, 2018): 121–25.Mahmudah, Siti Nur, Muhammad Lathoif Ghozali, and Iskandar Ritonga. “IMPLEMENTATION OF SHARIA MAQASHID ON SUKUK BASED ON FATWA DSN-MUI/IX/2020.” Jurnal Ilmiah Islam Futura 22, no. 2 (August 3, 2022): 139. https://doi.org/10.22373/jiif.v22i2.12296.Maisurah, Rezki Kaulan, Alhafidh Nasution, and Amelia Japana. “Quranic Notion Of Human Presence On Toshihiku Izutsu Perspective.” Rayah Al-Islam 6, no. 2 (October 28, 2022): 319–29. https://doi.org/10.37274/rais.v6i2.682.Rifaannudin, Mahmud. “Penggunaan Al-Qur’an untuk Terapi Ibu Melahirkan: Studi Living Qur’an di PMB Nina Yunita, Mlarak-Ponorogo.” Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis 9, no. 02 (February 4, 2022): 317–31. https://doi.org/10.24235/diyaafkar.v9i02.8988.
Downloads
Submitted
Accepted
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 Studia Quranika
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.