Omid Safi’s Concept of Progressive Muslims

Authors

  • Nur Hadi Ihsan Universitas Darussalam (UNIDA) Gontor
  • Dhita Ayomi Purwaningtyas Universitas Darussalam (UNIDA) Gontor

DOI:

https://doi.org/10.21111/klm.v17i2.3426

Keywords:

Progressive Muslims, Liberal Islam, Neo-Modernism, Islamic Contemporary Issues, Omid Safi.

Abstract

Omid Safi is a professor of classical and contemporary Islamic studies in North America. His thought influences the contemporary Islamic discourses. It is progressive Muslims, which becomes a new paradigm after liberal Islam. Actually, both of these discourses are almost the same, but Safi tries to present progressive Muslims as a discourse different from liberal Islam. Later, Safi’s concept of progressive Muslims can inspire many Muslim scholars in the West. This study concludes that according to Omid Safi, progressive Muslims come from the spirit of renewal Islam and response to modernity. But after research and comparison from many aspects, progressive Muslims are doing a progressive ijtihad and interpretation to show the humanist Islam and tolerant for social issues by engaging both of tradition and modernity as the main characters. The researcher finally concludes that this discourse is redefining Islam in the manner as other several contemporary Islamic discourses, like liberal Islam and neo-modernism did.

References

Abdullah, Amin. 2015. Studi Agama: Normativitas atau Historisitas?. Yogyakarta: Pustaka Pelajar. fifth printed. Acikgenc, Alparslan. 2006. “Progressive Islam in Turkey” in Progressive Islam and the State in Contemporary Muslims Societies report on March at Marina Mandarin Singapore. Institute of Defence and Strategic Studies-IDDS. Ahmad, Kamaruzzaman Bustaman. “Contemporary Islamic Thought in Indonesian and Malay World: Islam Liberal. Islam Hadhari, and Islam Progresif. in Journal of Indonesia Islam. V. Arkoun, Mohammed. 1996. Rethinking Islam. Terj. Yudian W. Asmin et.al. title: Rethinking Islam: Common Question, Uncommon Answers. Yogyakarta: Pustaka Pelajar. Armstrong, Karen. 2013. Berperang Demi Tuhan: Fundamentalisme dalam Islam, Kristen, dan Yahudi, Terj. T. Hermaya, origin title: The Battlee of Good: A History of Fundamentalism. Bandung: Mizan. Ashaari, Muhammad Faisal. 2006. “Islam Progresif: Suatu Tinjauan Awal”. In Pemikir journal, Vol. 43. Azra, Azyumardi. 2007. Jejak-Jejak Jaringan Kaum Muslimin: Dari Australia Hingga Timur Tengah. Jakarta: Penerbit Hikmah. Benett, Clinton. 2005. Muslims and Modernity: an Introductionto the Issues and Debate. London: Continuum. Brown, Daniel W. 1996. Rethinking Tradition in Modern Islamic Thought. Cambridge: Cambridge University Press. Bruinessen, Martin van and Julia Day Howell (Ed.). 2007. Sufism and the ‘Modern’ in Islam. London: I.B Tauris. Curtis IV, Edward E. 2013. Muslims in America: A Short History. London: Oxford University Press. El-Fadhl, Khaled Abou. 2006. Selamatkan Islam dari Muslim Puritan, original title: the Great Theft: Wrestling Islam from the Extremist. Terj. Helmi Mustafa. Jakarta: Serambi. Essack, Farid. “Beyond 9/11” in Omid Safi (Ed.). 2003. Progressive Muslims: on Social Justice, Gender and Pluralism. New York: One World. Gordon, Scott. 1991. The History and Philosophy of Social Science. New

York: Routledy. Hallaq, Wael B. 1984. “Was the Gate of Ijtihad Closed?” in International Journal of Middle East Studies, Vol. 16 No. 1. New York: Cambridge University Press. Hanafi, Hasan. 2004. Islamologi 3: Dari Teosentris ke Antroposentris, original title: Dirasat Islamiyah, Terj. Miftah Faqih. Yogyakarta: LKiS. _____. 2011. Turas dan Tajdid: Sikap Kiat terhadap Turas Klasik, Terj: Yunan Wahyuni, Al-Turats wa al-Tajdid. Jakarta: Titian Ilahi Press. Madjid, Nurcholish. 2008. Islam Kemodernan dan Keindonesiaan. Bandung: Mizan. Nasr, Seyyed Hossein. 1994. Islam Tradisi di Tengah Kancah Dunia Modern, original title: Traditional Islam in the Modern World, Terj. Luqman Hakim. Bandung: Pustaka. Noor, Farish A. 2006. Islam Progresif: Peluang dan Tantangannya di Asia Tenggara. Terj. Moch. Nur Ichwan and Imran Rosyadi. Yogyakarta: Samha. Parray, Tauseed Ahmad. 2011. “Islamic Modernist and Reformist Thought: A Study of the Contribution of Sir Sayyid and Muhammad Iqbal.” In World Journal of Islamic History and Civilization. T.K: IDOSI. Rahman, Fazlur. 1982. Islam and Modernity: Transformation of Intellectual Tradition. Chicago: The University of Chicago. Saeed, Abdullah, “Progressive Muslims and the Interpretation of the Qur’an Today” in Progressive Islam and the State in Contemporary Muslims Societies report on March 7-8, 2006 at Marina Mandarin Singapore. Institute of Defence and Strategic Studies-IDDS. _____, 2006. Islamic Thought: An Introduction. London: Routledge. Safi, Omid, (ed). 2003. Progressive Muslims: On Justice, Gender, And Pluralism. Oxford: One World. _____. 2006. “Islamic Modernism” in Lindsay Jones (Ed.), Encyclopedia of Religion. Second Edition. Farmington Hills: MacMillan. _____, “What is Progressive Islam?” in ISIM Newsletter Vol. 13, December 2003

_____, 2011. Kenangan dari Sang Nabi, original title: Memoiers of Muhammad, Terj. Evi Setyarini. T.K: Alita Aksara Media. Zarkasyi, Hamid Fahmy, “Geneologi Liberalisasi Pemikiran Islam”, in national seminar on Pembaharuan Pemikiran Islam dan Tantangan Liberalisasi at June 15, 2009, Antasari Islam Institute, Banjarmasin. _____, 2008. Liberalisasi Pemikiran Islam; Gerakan bersama Missionaris, Orientalis dan Kolonialis. Ponorogo: CIOS. _____, 2012. MISYKAT: Refleksi tentang Westernisasi, Liberalisasi dan Islam. Jakarta: INSISTS-MIUMI.

Downloads

How to Cite

Ihsan, N. H., & Purwaningtyas, D. A. (2019). Omid Safi’s Concept of Progressive Muslims. Kalimah: Jurnal Studi Agama Dan Pemikiran Islam, 17(2), 61–80. https://doi.org/10.21111/klm.v17i2.3426

Issue

Section

Articles