The Interpretation of Hadits Prohibits Settling with Non-Muslims

Authors

  • Muhammad Imran UIN Alauddin Makassar
  • Arifuddin Ahmad UIN Alauddin Makassar
  • Abustani Ilya UIN Alauddin Makassar

DOI:

https://doi.org/10.21111/klm.v17i2.3412

Keywords:

Hadits, Interpretation, Tolerance, Sanad, Matan

Abstract

Islam is a religion with universal teachings covering all lines of human life from various aspects. That is, that Islam has taught its people how to become real human beings as caliphs on this earth. All activities of a Muslim are arranged in two important guidelines, namely the Qur’an and Hadits. It is undeniable, that sometimes the texts of the Qur’an and Hadits are found to be contrary to Islam as the religion carrying out the mission of seclusion. However, these texts must be comprehended in their entirety and comprehensively by using their knowledge so that they gain a comprehensive understanding of a problem and do not seem to be in a hurry to conclude. In the study of hadits, the use of the knowledge Ma’a>ni> al-H{adi>ts becomes very important in understanding the substance and meaning of a hadits, for example the hadits prohibited from living with non-Muslims, at a glance this tradition presents Islam as an exclusive religion. But with the use of knowledge Ma’a>ni> al-H{adi>ts  in understanding this hadits, it will get an objective conclusion, so as not to give a negative impression on Muslims.

References

Wensink, A. J. 1936. Al-Mu’jam al-Mufahras li alfaz} al-H{adi>ts al-Nabawi>. London: Brill. Al-‘Asqalani, Ahmad bin ‘Ali bin Hajar. 1379 H. Fath} al-Ba>ri>. Beirut: Dar al-Ma’rifah. Al-Ju’fi, Muhammad bin Isma’il Abu Abdillah al-Bukhari. 1422 H. Al-Adab al-Mufrad. Beirut: Dar Tuq al-Najat. Cet. I. Al-Hakim, Abu Abdillah al-Hakim Muhammad bin Abdullah bin Muhammad bin Nu’aim bin al-Naisaburi. 1411 H/1990M. AlMustadrak ‘ala> al-S{ah}i>h{aini. Beirut: Dar al-Kutub al-‘Ilmiyyah. Cet. I.

Al-Mizzi, Jamal al-Din Abi al-Hajjaj Yusuf. 1403 H/1983M.Tahdzi>b al-Kama>l fi> Asma>’ al-Rija>l. Beirut: Mu’assasah al-Risalah. Cet. II. Al-Nasa’i, Abu Abdirrahman Ahmad bin Syu’aib bin ‘Ali alKhurasani. 1406 H/1986M. Sunan al-Nasa>’i>. Hilb: al-Maktabah al-Matbu’ah al-Islamiyyah. Cet. II. Al-Qattan, Abu al-Hasan ibnu. 1418 H/1997M. Baya>n al-Wahm wa alIha>m. Riyad: Dar Taibah. Cet. I. Al-San’ani, Muhammad bin Isma’il bin Salah bin Muhammad alHusni al-Kahlani. T.Th. Subul al-Assala>m. Kairo: Dar al-Hadis. Al-Sijistani, Abu Daud Sulaiman bin al-‘Asy’as. T.Th. Sunan Abu> Da>ud. Beirut: Dar al-Kitab al-Arabi. Al-Syafi’i, Ibnu al-Mulqin Siraj al-Din Abu Hafs ‘Umar bin Ali bin Ahmad al-Masri. 1425 H/2004 M. Al-Badr al-Muni>r fi> Takhri>j al-Ah}a>di>ts wa al-Ar al-Wa>qi’ah fi> al-Syarah} al-Kabi>r. Riyad: Dar al-Hijrah. Cet. I. Al-Tabrani, Sulaiman bin Ahmad bin Ayyub Abu al-Qasim. T.Th. Al-Mu’jam al-Kabi>r. Kairo: Maktabah ibnu Taimiyyah. Cet. II. Al-Turmuzi, Muhammad bin ‘Isa bin Saurah bin Musa bin al-Dahhak. 1395 H/1975 M. Sunan al-Turmuzi>. Mesir: Syirkah wa Matba’ah Mustafa al-Babai al-Hilabi. Cet. II. Ibnu Hanbal, Abu Abdillah Ahmad bin Muhammad bin Hilal bin Asad al-Syaibani. 1421 H/ 2001 M. Musnad Ah{mad, Musnad ‘Abdullah bin ‘Abba>s bin ‘Abd al-Mut{allib. Beirut: Mu’assasah alRisalah. Cet. I. Ibnu Kasir, Abu al-Fida Isma’il bin Umar al-Qurasyi al-Basri. 1420 H/ 1999 M. Tafsi>r al-Qur’a>n al-‘Az{i>m. Beirut: Dar Tayyibah li alNasyar wa al-Tauzi’. Cet. II. Ibnu Manzur, Muhammad bin Makram al-Ifriqi. T.Th. Lisa>n al-‘Arab. Beirut: Dar Sadir. Cet. I. Kementrian Agama RI Direktorat Jenderal Bimbingan Masyarakat Islam Direktorat Urusan Agama Islam dan Pembinaan Syariah. 2012. Al-Qur’an Dan Terjemahnya. T.K. PT: Sinergi Pustaka Indonesia. Al-Syaukani, Muhammad bin ‘Ali bin Muhammad bin Abdullah. 1413 H/1993 M. Nail al-Aut{a>r. Mesir: Dar al-Hadis. Cet. III.

Downloads

How to Cite

Imran, M., Ahmad, A., & Ilya, A. (2019). The Interpretation of Hadits Prohibits Settling with Non-Muslims. Kalimah: Jurnal Studi Agama Dan Pemikiran Islam, 17(2), 5–22. https://doi.org/10.21111/klm.v17i2.3412

Issue

Section

Articles