Konsep Tuhan Nietzsche dan Pengaruhnya terhadap Pemikiran Liberal

Authors

  • Mohammad Muslih Universitas Darussalam Gontor
  • Haryanto . Universitas Darussalam Gontor

DOI:

https://doi.org/10.21111/klm.v16i2.2870

Keywords:

God, Nihilism, Relativism, Sceptivism, Nietzsche‎.‎

Abstract

This article departs from the Freidrich W. Nietzsche's issue on misunderstanding of God. He ‎thought that God was the product of poets (human engineering results). Thus, disassembling the order of truth existing in modern era with his adagium “God Is Dead.” This provides a new discourse of thought, which ‎arises from an anti-God view i.e. “anti-Christ” and hatred of absolutism which result the ‎truth relativism. Nietzsche's ideas greatly influenced the mainstream of liberalist; among them are the students of State Islamic university of Indonesia who declare an ignorance expression of Islam is not only the true religion. More over their claim about the God-freezone institution when welcoming new students. It is surely inappropriate exclamation cames from Muslim students in the country with majority Muslim in the world. Their attitude is the result of a thought that has been affected with the thoughts of Friedrich Wilhm Nietzsche "God is death." This work attempts to elaborate Nietzsche’s influence toward those Muslim collegers as well as the basic thought of their acts. In order to achieve the purpose, the author does not forget to describe the concept of God in Nietzsche's view and its influence on liberal thinking. 

References

Affifi, A. E. 1939. The Mystical Philosophy of Muhyid-Din Ibnu ‘Arabi’. Cambridge: Cambridge University Press.

Amal, Taufik Adnan. 2001. Rekonstruksi Sejarah al-Qur’an. FKBA: Yogyakarta.‎

Armstrong, Karen. 1991. Holy War: The Crusades and Their Impact On Today’s World. London: Doubleday.

Borchert, Donald M. 2006. Encyclopedia of Philoshophy. Vol. IX. Macmillan Refrence USA.

Carus, Paul. 1914. Nietzsche and the other exponent of individualism. Chicago-London: The Open Crout of Publishing Company.

Deleuze, Gilles. 2002. Nietzsche and Philosophy. Terj. Basuki Henri Winarno dalam Filsafat Nietzsche. Yogyakarta: Ikon Teralitra.

Dudely, Will. T.Th. Hegel, Nietzsche and Philosophy Thingking Freedom. New York: Cambridge University Press.

Faguet, Emile. 1918. On Nietzsche Reading. New York: Moffat Yard and Company.

Figgis, John Neville. 1917 & 1969. The Will To Freedom or The Gospel of Nietzsche and the Gospel of Christ. USA: Port Washington, N. Y Kennikat Prees Inc.

Hegel, G. W. 2001. The Philosophy Of History. Kanada: Batoche Books.

Heidegger, Martin. 1962. Who is Nietzsche's Zarathustra? Review of Metaphysics. New York: Harper & Row Incorporatated.

______________. T.Th. At; ‘Nietzsche Word: God Is Dead’, in The Question Concerning technology.

______________. 1982. Nietzsche. Vol. IV. at; Nihilism. Terj. Frank A. Capuzzi. San Fransisco: Harper & Row Publisher.

______________. 1988. Hegel’s Phenomenology of Spirit. Terj, Parvis Emad & Kenneth Maly. USA: Indiana University Press.

Hill, G. Chatterton. T.Th. The Philosophy Of Nietzsche. New York: D. Appelton & Company.

Holub, Robert C. 1995. Friedrich Nietzsche. New York: Twayne Publisher.

Iqbal, Muhammad. 1974. Risa>lah al-Khulu>d. Terj. Muhammad Sa’id Jamaluddin. Kairo: Mathabi’ al-Sijhl al-Arab.

Ludovici, Anthony M. 1910. Nietzsche His Life and Works. London: Constable & Company LTD.

Lowith, Karl. 1977. Nietzsche's Philosophy of the Eternal Recurrence of the Same. Terj. J. Harvey Lomax. California: University of California Press.

Love, Nancy S. 1986. Marx, Nietzsche, and Modernity. New York: Columbia University Press.

Mills, David. 2006. Atheist Universe, the Thingking Person Answer to Christian Fundamentalism. Canada: Ulysses Press.

Nietzsche, Friedrich W. 1982. The Portable Nietzsche. Terj. Walter Kaufmann. New York: Penguin Book’s.

_________________. T.Th. Thus Spake Zarathustra. Terj. Thomas Common. USA: The Modern Libarary.

_________________. 2010. Sabda Zarathustra. Terj. Sudarmaji & Ahmad Santoso. Yogyakarta: Pustaka Pelajar.

_________________. 1967. The Will to Power. Terj. Walter Kaufmann. New York: Random House.

_________________. T.Th. Human all Too Human. Vol. II. Terj. R. J. Hollingdale. New York: Cambridge University Press.

_________________. 2002. Beyond Good and Evil. New York: Cambridge University Press.

_________________. 2002. Beyond Good and Evil, Prelude Menuju Filsafat Masa Depan. Yogyakarta: Ikon Teralitera. Cet. I.

_________________. 1980. On the Advantage and Disadvantage of History Life. Terj. Peter Perus. USA: Hackett Publishing Company.

_________________. 1924. The Joyfull Wisdom, “La Gaya Scienza”: The Complete Works of Nietzsche. Vol. X. New York: The MacMillan Company.

_________________. 2007. Untimely Meditations. Terj. R. J Hollingdale. USA: Cambridge University Press.

_________________. T.Th. The Philosophy of Nietzsche. New York: The Modern Library.

_________________. 1974. The Gay Science. Terj. Walter Kauffman. New York: Vintage Books.

Steinhart, Eric. 2000. On Nietzsche. USA: Wadsworth.

Wolf, A. T.Th. The Philosophy of Nietzsche. London: Constable & CO.

Zarkasyi, Hamid Fahmi. 2010. Liberalisasi Pemikiran Islam. Ponorogo: Centre For Islamic And Occidental Studies.

www.hidayatullah.com

http://www.republika.co.id‎

Downloads

Published

2018-09-01

How to Cite

Muslih, M., & ., H. (2018). Konsep Tuhan Nietzsche dan Pengaruhnya terhadap Pemikiran Liberal. Kalimah: Jurnal Studi Agama Dan Pemikiran Islam, 16(2), 136–157. https://doi.org/10.21111/klm.v16i2.2870

Issue

Vol. 16 No. 2 (2018)

Section

Articles

License

The author whose published manuscript approved the following provisions:

  1. The right of publication of all material published in the journal / published in the Kalimah is held by the editorial board with the knowledge of the author (moral rights remain the author of the script).
  2. The formal legal provisions for access to digital articles of this electronic journal are subject to the terms of the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0), which means that Kalimah reserves the right to save, transmit media or format, Database), maintain, and publish articles without requesting permission from the Author as long as it keeps the Author's name as the owner of Copyright.
  3. Printed and electronic published manuscripts are open access for educational, research and library purposes. In addition to these objectives, the editorial board shall not be liable for violations of copyright law.