THE TRADITION OF THE PRACTICE OF MONEY LOANS WITH GUARANTEE OF RICE HARVEST IN THE TANGGA BOSI COMMUNITY: ANALYSIS OF MAQASHID SHARIA

Authors

  • Asrul Hamid Sekolah Tinggi Agama Islam Negeri Mandailing Natal
  • Resi Atna Sari Siregar Sekolah Tinggi Agama Islam Negeri Mandailing Natal
  • Filda Elisa Nasution Sekolah Tinggi Agama Islam Negeri Mandailing Natal

DOI:

https://doi.org/10.21111/ijtihad.v16i2.7702

Keywords:

money lending tradition, rice yield guarantee, maqashid shari'ah

Abstract

The concept of borrowing and borrowing (al-qardh) in Islam is an approach to tabarru' to Allah with the aim of getting His pleasure. This is a form of concern for fellow human beings, especially for people who are struggling with life's difficulties, so that the loans given are able to ease the burden of life for those who are in trouble. Loans in Islam must be separated from commercial or profit-oriented elements, because it is a pure contract of mutual assistance as a form of devotion to Allah Swt. As for the tradition of the Tangga Bosi community, Siabu District, Mandailing Natal Regency, North Sumatra, that when the rice planting season arrives, the majority of people who are farmers will borrow money from rice mill traders to provide capital for cultivating rice fields and also for daily needs with guaranteed yields. When the rice is harvested, it must be sold to the merchant who provided the loan at a price determined by the merchant. The results of the study concluded that the practice of borrowing and borrowing carried out by the Tangga Bosi community with the concept they agreed upon was not in accordance with Islamic teachings because of the taking of benefits or profits on one side, then guaranteeing the rice yields which could not be guaranteed to be successful or not (gharar). However, if you are in a state of urgency or emergency after all efforts have been made but no solution is found, then this kind of lending practice is allowed because it is feared that without this loan cultivation of rice fields will not work and will bring greater mafsadat so that it interferes with the five main elements of the goal shari'ah is established (maqashid shari'ah).

References

Abdullah bin Abdurrahman Al-Bassam. Syarah Bulughul Maram. Jakarta: Pustaka Azzam, 2006.

Abdullah, Mohamad Azmi, and Mohd Fauzi Hussin. “Literasi Kewangan Islam: Sorotan Kajian Lepas Dan Kaedah Pengukuran.” Jurnal Inovasi Perniagaan 5, no. 1 (2020): 43–55. http://kuim.edu.my/journal/index.php/JBI/article/view/805.

Agung Kurniawan, Hamsah Hudaf. “Konsep Maqashid Syariah Imam Asy-Syatibi Dalam Kitab Al-Muwafaqat.” Al Mabsut 15, no. 1 (2021).

Agustinar, and Nanda Rini. “TINJAUAN HUKUM ISLAM TERHADAP PEMBAYARAN HUTANG PIUTANG DENGAN PENAMBAHAN DARI HASIL PANEN PADI.” Al Muamalat Jurnal Hukum Ekonomi Syariah III, no. 2 (2018): 152–53.

Ahmad Wardi Muslich. Fiqih Muamalah. Cet I. Jakarta: Amzah, 2010.

Al-Jauziyah, Ibn Qayyim. I’lam Al-Muwaqi’in’an Rabb Al-Alamin. Beirut: Dar al-Jail, 1991. http://library.walisongo.ac.id/slims/index.php?p=show_detail&id=9417.

Al-Syaukani, Muhammad ibn Ali ibn Muhammad al-. Nail Al-Authar Syarh Muntaqa Al-Akhbar Min Ahaditsi Sayyid Al-Akhyar. Iii. Juz 5. .Beirut: Dar Al-Fikr, 2005.

Aristoni, Aristoni. “PENERAPAN PRINSIP-PRINSIP HUKUM PERJANJIAN ISLAM DALAM PRODUK PERBANKAN SYARIAH (Telaah Atas Undang-Undang Nomor 21 Tahun 2008 Tentang Perbankan Syariah).” Qawãnïn: Journal of Economic Syaria Law 3, no. 2 (2019). https://doi.org/10.30762/q.v3i2.1652.

Arriza, Muhammad Rifqi. “Teori Dan Prektek Akad Qrdh (Hutang-Piutang) Dalam Syariat Islam.” Ijtihad : Jurnal Hukum Dan Ekonomi Islam 9, no. 2 (2015).

Asy-Syathibi. Al-Muwafaqat Fi Ushul Fiqh. Edited by Abdullah Darraz. 2nd ed. Beirut: Dar al-Ma’rifah, 2010.

Basyir, Ahmad Azhar. Azas-Azas Hukum Islam. Cet.4. Jakarta: Rineka Cipta, 2000.

Ferdiansyah, Eka. “Tinjauan Hukum Islam Terhadap Praktek Utang Piutang Anggota Kelompok Tani (Studi Kasus Di Desa Karanag Budi Kecamatan Gapura Kabupaten Sumenep).” Jurnal Justisia Ekonomika: Magister Hukum Ekonomi Syariah 2, no. 2 (July 5, 2019). https://doi.org/10.30651/justeko.v2i2.2971.

H.A.Djazuli. Kaidah-Kaidah Fikih (Kaidah-Kaidah Hukum Islam Dalam Menyelesaikan Masalah-Masalah Yang Praktis). Jakarta: Kencana Prenada Media Group, 2006.

Habibullah, Eka Sakti. “PRINSIP-PRINSIP MUAMALAH DALAM ISLAM.” Ad Deenar: Jurnal Ekonomi Dan Bisnis Islam 2, no. 01 (March 31, 2018): 25. https://doi.org/10.30868/ad.v2i01.237.

Hamid, Asrul. “SYIRKAH ABDAN DALAM PERSPEKTIF MAZHAB SYAFI’I: ANALISIS KONTEKSTUALISASI FIKIH ISLAM KONTEMPORER.” Islamic Circle Vol. 1 No., no. Vol. 1 No. 1 (2020): Islamic Circle (2020): 76–77. https://jurnal.stain-madina.ac.id/index.php/islamiccircle/article/view/110.

Hamid, Asrul, and Dedisyah Putra. “THE EXISTENCE OF NEW DIRECTION IN ISLAMIC LAW REFORM BASED ON THE CONSTRUCTION OF IBNU QAYYIM AL-JAUZIYAH’S THOUGHT.” JURIS (Jurnal Ilmiah Syariah) 20, no. 2 (December 15, 2021): 247. https://doi.org/10.31958/juris.v20i2.3290.

———. “The Practice of Buying and Selling During Friday Prayer in Mandailing District Natal: A Study With A Maqashid Al-Syari’ah Approach.” Samarah: Jurnal Hukum Keluarga Dan Hukum Islam 5, no. 2 (2021): 1021. https://doi.org/10.22373/sjhk.v5i2.7575.

Hasan, Akhmad Farroh. “Fiqh Muammalah Dari Klasik Hingga Kontemporer (Teori Dan Praktek).” Research Repository UIN Maulana Malik Ibrahim 5, no. 2 (2018): 226.

Hidayati, Nurul, Agus Sarono, Program Studi, and Magister Kenotariatan. “Pelaksanaan Akad Qardh Sebagai Akad Tabbaru.” Notarius 12, no. 2 (2019): 931–47. https://ejournal.undip.ac.id/index.php/notarius/article/view/29137.

Imam Abi Abdillah Muhammad Bin Isma’il Ibnu Ibrahim al-Magirah Barad Zabah Bukhari Al-Ja’i. Shahih Bukhari. Jilid 3,. Libanon: Dar al-Kutub al-’Ilmiyyah, 1992.

Imam Mustofa. Fikih Muamalah Kontemporer. Jakarta: PT Raja Grafindo Persada, 2016.

Ishak, Mohammad Isyraf, and Basri Ibrahim. “Form of Rukhsah For Prayer in Critical Situation.” International Journal of Academic Research in Business and Social Sciences 10, no. 4 (2020). https://doi.org/10.6007/ijarbss/v10-i4/7139.

Jalaluddin as-Suyuti. Al-Asybah Wan Nazhair. Beirut: Darul Kutub Ilmiyah, 2019.

Kementrian Agama Republik Indonesia. Al-Qur’an Dan Terjemahnya. Al-Qur’an Dan Terjemahnya, 2010.

Maryanto, M. Agus, Reni Hariani, and Suci Aripto. “ANALISIS PELAKSANAAN PELUNASAN HUTANG-PIUTANG PUPUK DIBAYAR DENGAN BERAS DALAM PANDANGAN HUKUM ISLAM DI DESA NIUR KECAMATAN MUARA PINANG KABUPATEN EMPAT LAWANG.” Ekonomica Sharia: Jurnal Pemikiran Dan Pengembangan Perbankan Syariah 6, no. 2 (2021). https://doi.org/10.36908/esha.v6i2.206.

Mubarok, Atus Ludin. “PRAKTIK PINJAM MEMINJAM UANG DALAM PERSPEKTIF HUKUM ISLAM.” Mutawasith: Jurnal Hukum Islam 2, no. 1 (2019). https://doi.org/10.47971/mjhi.v2i1.144.

Muhammad Azhar. Fiqh Kontemporer Dalam Pandangan Neomodernisme Islam. Yogyakarta: Pustaka Pelajar, 1996.

Musadad, Ahmad. “KONSEP HUTANG-PIUTANG DALAM Al-QUR’AN.” Dinar : Jurnal Ekonomi Dan Keuangan Islam 6, no. 1 (2019): 54–78. https://doi.org/10.21107/dinar.v6i1.6600.

Nafis, M. Cholil. Teori Hukum Ekonomi Syariah. Jakarta: Penerbit Universitas Indonesia (UI-Press), 2011.

Oktayani, Dewi. “Pelelangan Barang Gadai Dalam Persfektif Islam.” IQTISHADUNA: Jurnal Ilmiah Ekonomi Kita 8, no. 2 (2019): 260–69. https://doi.org/10.46367/iqtishaduna.v8i2.179.

Rezki Syahri Rakhmadi. “Konsep Dan Penerapan Sistem Jaminan Pada Lembaga Keuangan Syariah.” Madani Syari’ah 2, no. 4 (2019).

Saprida, Saprida, Choiriyah Choiriyah, and Melis Melis. “Accounts Payable (Qardh) in Islamic Law.” SALAM: Jurnal Sosial Dan Budaya Syar-I 7, no. 4 (April 1, 2020): 325–34. https://doi.org/10.15408/sjsbs.v7i4.15168.

Sayyid Sabiq. Fiqh As-Sunnah. Juz 3. Beirut: Dar Al-Fikr Al-’Arabiy, 1983.

Shidiq, Ghofar. “TEORI MAQASHID AL-SYARI’AH DALAM HUKUM ISLAM.” Majalah Ilmiah Sultan Agung 44, no. 118 (1970): 117–30.

Sudarsono. Pokok-Pokok Hukum Islam. Jakarta: PT Rineka Cipta, 1992.

Sukma, Febri Annisa, Refki Kurniadi Akbar, Nuri Nur Azizah, and Giri Putri Juliani. “KONSEP DAN IMPLEMENTASI AKAD QARDHUL HASAN PADA PERBANKAN SYARIAH DAN MANFAATNYA.” Amwaluna: Jurnal Ekonomi Dan Keuangan Syariah 3, no. 2 (2019). https://doi.org/10.29313/amwaluna.v3i2.4296.

Downloads

Published

2022-12-17