Potret Kekhalifahan Islam Dinamika Kepemimpinan Islam Pasca al-Khulafâ al-Râsyidûn hingga Turki Utsmani
DOI:
https://doi.org/10.21111/tsaqafah.v13i1.980Keywords:
Al-Khulafâ al-Râsyidûn, Government System, Islamic Politics, Monarchy, DemocracyAbstract
The change of Islamic government system was begun after the reign of al-Khulafâ’ al-Râsyidûn was completely over. The government system ruled by al-Khulafâ’ al-Râsyidûn democraticly was changed by the next successor of the reign to be monarchy. A caliph was not elected through democratic mechanism anymore, but was appointed by the previous caliph based on lineage. This era was very dynamic in Islamic political history. It was also having long moment and full of intrigues and polemics. The monarchy system ruled by the Umayyad Caliphate was also known by patrimonialism. It was the system of government which assigned a right to the caliph for claiming a state as his ownership and it could be inherited for his relatives, while his people were just considered as his subordinate who need his support and protection. According to this theory, the caliph authority was absolute and could not be interfered by others including constitutional law. The government system of the Abbasid Caliphate was not different from the Umayyad Caliphate. Both were rather similar, but the Abbasid Caliphate had some aspects as its identity. Another example of the government system could be found in Turkey. The Islamic government in there was represented by the Ottoman Empire for hundred years. The dynamics of Islamic politics is always influenced by some interactions of each regime or government, what makes a transition of power and politics so dynamic. Therefore, this article tries to describe how dynamic the governmet system of Islam in its history is.Downloads
References
Arnold, Thomas W. 1979. Sejarah Dakwah Islam, Terj. H.A. Nawawi Rambe. Jakarta: Wijaya.
Black, Antony. 2006. Pemikiran Politik Islam: dari Masa Nabi hingga Masa Kini. Jakarta, Serambi.
Bosworth, G.E. 1993. Dinasti-Dinasti Islam. Bandung: Mizan.
Brill’s, E.J. 1987. First Encyclopedia of Islam, Vol. III. New York: Rolland and Helden.
Crone, Praticia., Martin Hinds. 1986. God’s Calliph Religious Authority in The First Centuries of Islam. Cambridge: University Press.
HAMKA. 1994. Sejarah Umat Islam. Sungapura: Pustaka Nasional.
Hasan, Hasan Ibrahim. 1967. Târîkh al-Islâm IV. Kairo: Maktabah al-Nahḍah al-Miṣriyyah.
Holt, PM. Dkk. 1970. The Cambridge History of Islam. London: Cambridge University Press.
Al-Ibadi, Abdul Hamid. 1964. Al-Mujmal fî Târîkh al-Andalus. Kairo: Dâr al-Qalam.
Iqbal, Muhammad., Husein Nasution. 2010. Pemikiran Politik Islam: dari Masa Klasik hingga Indonesia Kontemporer. Jakarta: Kencana Prenada Media Group.
Karim, M. Abdul. 2006. Islam di Asia Tengah: Sejarah Dinasti Mongol-Islam. Yogyakarta: Bagaskara.
_________. 2009. Sejarah Pemikiran dan Peradaban Islam. Yogyakarta: Pustaka Book Publisher.
Mahmudannasir, Syed. 1981. Islam, its Concept and History. New Delhi: Kitab Bhavar,.
_________. 1994. Islam Konsepsi dan Sejarahnya, Terj. Adang Affandi. Bandung: Remaja Rosdakarya.
Maryam, Siti. dkk. 2009. Sejarah Peradaban Islam dari Masa Klasik hingga Modern. Yogyakarta: LESFI, Cet. 3.
Muammar, M. Arfan. 2007. Majukah Islam Dengan Menjadi Sekuler (Kasus Turki). Ponorogo: Cios.
Mujib, M. 1967. The Indian Muslim. London: George Press.
Nasution, Harun. 1979. Islam Ditinjau Dari Berbagai Aspeknya I. Jakarta: UI Press.
Syalabi, Ahmad. 2003. Sejarah dan Kebudayaan Islam, Jil. 1 dan 3. Jakarta, Pustaka Al-Husna Baru, Cetakan ke-6.
Watt, W. Montgomerry., 1990. Kejayaan Islam: Kajian Kritis dari Tokoh Orientalis, Terj. Hartono Hadikusumo. Yogyakarta: Tiara Wacana.
Watt, W. Montgomerry., Pierre Cashia. 1992. A History of Islamic Spain. Edinburgh: The University Press.
Zanki, Abdurrahman. 1971. Gharnaṭah, wa Atsâruhâ al-Fatinah. Kairo: al-Haiah al-Miṣriyyah al-‘Âmmah li al-Ta’lîf.
Downloads
Submitted
Accepted
Published
Issue
Section
License
The author whose published manuscript approved the following provisions:
- The right of publication of all material published in the journal / published in the Tsaqafah is held by the editorial board with the knowledge of the author (moral rights remain the author of the script).
- The formal legal provisions for access to digital articles of this electronic journal are subject to the terms of the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0), which means that Tsaqafah reserves the right to save, transmit media or format, Database), maintain, and publish articles without requesting permission from the Author as long as it keeps the Author's name as the owner of Copyright.
- Printed and electronic published manuscripts are open access for educational, research and library purposes. In addition to these objectives, the editorial board shall not be liable for violations of copyright law.
- It is a serious offense for anyone to publish any article of Tsaqafah without permission.