AL-IKTISAB: Journal of Islamic Economic Law https://ejournal.unida.gontor.ac.id/index.php/aliktisab <p style="text-align: justify;"><strong>AL-IKTISAB: Journal of Islamic Economic Law</strong> (<a title="P-ISSN" href="https://issn.brin.go.id/terbit/detail/1491894273" target="_blank" rel="noopener"><strong>P-ISSN 2580-4251</strong></a> and <a title="E-ISSN" href="https://issn.brin.go.id/terbit/detail/1509957692" target="_blank" rel="noopener"><strong>E-ISSN 2615-661X</strong></a>) is a high-quality open access peer-reviewed research journal managed by Department of Islamic Economic Law, Faculty of Sharia, published by University of Darussalam Gontor, Ponorogo, East Java, Indonesia, member of <a title="APJHI" href="https://drive.google.com/file/d/1sAaa2TUR-Q9Iq-DgtwH2BmD09d1rozId/view?usp=sharing" target="_blank" rel="noopener"><strong>APJHI (Indonesian Law Journal Management Association)</strong></a>, cooperates with <a title="Afiliasi" href="https://drive.google.com/file/d/1CH3FN0dBudVxjAEQ0tFWIc7W3BMaWesx/view?usp=sharing" target="_blank" rel="noopener"><strong>POSDHESI (Association of Islamic Economic Law Lecturers and Program Study)</strong></a>, and also integrated with <a title="KOPERTAIS IV Surabaya" href="https://drive.google.com/file/d/11Iq8QqLxlge3g-6XD_k9AjN1UiUGvpqw/view?usp=share_link" target="_blank" rel="noopener"><strong>Journal Managers of PTKIS in the area of KOPERTAIS IV Surabaya, Indonesia</strong></a>. Aiming to communicate original research and relevant current issues, this journal regularly publishes articles twice a year every May and November. It focuses to explore and develop <strong>"The </strong><strong>Theory and Implementation of Islamic Law in the Areas of Islamic Financial Institutions, Islamic Philanthropy, and Halal Studies"</strong> that cover issues both from Indonesia and overseas. This journal warmly welcomes contributions from scholars with related disciplines. Novelty and recency of issues, however, are the priority in publishing. Those interested in subscribing to the journal, advertising in the journal, submitting manuscripts to the journal, or otherwise communicating with the journal, should contact at <a title="Email" href="https://mail.google.com/mail/u/0/?view=cm&amp;tf=1&amp;fs=1&amp;to=aliktisab@unida.gontor.ac.id" target="_blank" rel="noopener"><strong>aliktisab@unida.gontor.ac.id</strong></a></p> <p style="text-align: justify;"><strong>AL-IKTISAB: Journal of Islamic Economic Law </strong>has been indexed at <strong><a title="Sinta 3" href="https://sinta.kemdikbud.go.id/journals/profile/6447" target="_blank" rel="noopener">Sinta 3</a></strong> <em>(this indexed is valid from Vol. 6 No. 2 2022 until Vol. 11 No. 1 2027</em>), and indexed at <a title="Dimensions" href="https://app.dimensions.ai/discover/publication?search_mode=content&amp;and_facet_source_title=jour.1386656" target="_blank" rel="noopener"><strong>Dimensions</strong></a>, <a title="Google Scholar" href="https://scholar.google.com/citations?hl=en&amp;authuser=4&amp;user=31vLNI8AAAAJ" target="_blank" rel="noopener"><strong>Google Scholar</strong></a>, <a title="Garuda" href="https://garuda.kemdikbud.go.id/journal/view/12322" target="_blank" rel="noopener"><strong>Garuda</strong></a>, <a title="Moraref" href="https://moraref.kemenag.go.id/archives/journal/99586320216644597" target="_blank" rel="noopener"><strong>Moraref</strong></a>, and also has been <strong><a title="Cited" href="https://drive.google.com/file/d/1y-m76tNOWTbr2TuhMC4K3y28wgHy4UaA/view?usp=share_link" target="_blank" rel="noopener">cited 8 times in the Scopus article</a></strong>.</p> <p style="text-align: justify;"><strong>AL-IKTISAB: Journal of Islamic Economic Law </strong>has become a <a title="Crossref" href="https://search.crossref.org/?q=Al-Iktisab%3A+Journal+of+Islamic+Economic+Law&amp;from_ui=yes" target="_blank" rel="noopener"><strong>Crossref Member</strong></a> since year 2017, therefore all articles published will have unique DOI number.</p> University of Darusssalam Gontor en-US AL-IKTISAB: Journal of Islamic Economic Law 2580-4251 <p style="text-align: justify;"><strong>AL-IKTISAB: Journal of Islamic Economic Law </strong>provides immediate open access to its content on the principle that making research freely available to the public supports a greater global exchange of knowledge. This journal is licensed under <a title="CC BY-NC-SA 4.0" href="https://creativecommons.org/licenses/by-nc-sa/4.0/" target="_blank" rel="noopener">Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License</a> <strong>(CC BY-NC-SA)</strong>, with the following terms:</p> <ul> <li class="show" style="text-align: justify;"><strong>Attribution</strong> - You must give <a href="https://creativecommons.org/licenses/by-nc-sa/4.0/#ref-appropriate-credit">appropriate credit</a>, provide a link to the license, and <a href="https://creativecommons.org/licenses/by-nc-sa/4.0/#ref-indicate-changes">indicate if changes were made</a>. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.</li> <li class="show" style="text-align: justify;"><strong>NonCommercial</strong> - You may not use the material for <a href="https://creativecommons.org/licenses/by-nc-sa/4.0/#ref-commercial-purposes">commercial purposes</a>.</li> <li class="show" style="text-align: justify;"><strong>ShareAlike</strong> - If you remix, transform, or build upon the material, you must distribute your contributions under the <a href="https://creativecommons.org/licenses/by-nc-sa/4.0/#ref-same-license">same license</a> as the original.</li> <li class="show" style="text-align: justify;"><strong>No additional restrictions </strong>- You may not apply legal terms or <a href="https://creativecommons.org/licenses/by-nc-sa/4.0/#ref-technological-measures">technological measures</a> that legally restrict others from doing anything the license permits.</li> </ul> Gharar in Shafi'i Jurisprudence: Reassessing Its Validity in E-Commerce Transactions https://ejournal.unida.gontor.ac.id/index.php/aliktisab/article/view/14583 <p>The widespread adoption of e-commerce among Muslim consumers presents significant legal challenges, particularly concerning the validity of digital transactions under Shafi’i jurisprudence, which emphasizes contractual clarity and certainty. This research addresses these challenges by reassessing the concept of <em>gharar</em> within the Shafi’i school in modern digital commerce. It sets out three objectives, to examine classical definitions and legal thresholds of <em>gharar</em> according to Shafi’i scholars, identify manifestations of uncertainty in current e-commerce practices, and evaluate the extent to which reinterpretation is possible while maintaining doctrinal consistency. Using a normative juridical method and content analysis of classical texts such as <em>Mukhtashar Al-Umm</em> and <em>Al-Majmu’</em>, as well as contemporary scholarship, this research finds that most digital transaction uncertainties qualify as <em>gharar yasir </em>(minor uncertainty) and therefore do not invalidate contracts. These findings underscore that consumer consent, established commercial customs (<em>‘urf</em>), and platform safeguards (such as refund policies and transparency features) effectively reduce legal ambiguity. The research further confirms that the Shafi’i framework possesses sufficient flexibility, through legal maxims (<em>qawaid fiqhiyyah</em>) and considerations of public interest (<em>maslahah</em>), to accommodate evolving transaction models without compromising its core principles. Thus, this research affirms the ongoing relevance of Shafi’i jurisprudence in regulating the ethical and legal dimensions of e-commerce.</p> Arum Indiharwati Mailah Nor Asiah Binti Mohamad Copyright (c) 2025 Arum Indiharwati, Mailah, Nor Asiah binti Mohamad https://creativecommons.org/licenses/by-nc-sa/4.0 2025-11-02 2025-11-02 9 2 103 118 10.21111/aliktisab.v9i2.14583 Implementation of Wakalah wal Murabahah Financing in Improving the Quality of Life of Underprivileged Women https://ejournal.unida.gontor.ac.id/index.php/aliktisab/article/view/15010 <p>Although Islamic microfinance institutions adopt <em>wakalah</em> and <em>murabahah</em> contracts to empower underprivileged women, challenges remain regarding their conformity with sharia principles, members’ limited understanding of the contracts, and difficulties in the joint liability mechanism. This research aims to examine the implementation of the <em>wakalah</em> and <em>murabahah</em> contracts within the Islamic microfinance scheme applied by Koperasi Mitra Dhuafa (KOMIDA) Meulaboh branch, as well as their impact on the economic empowerment of underprivileged women. This research employed a qualitative approach with a case study design at KOMIDA Meulaboh. Data were collected through interviews, participatory observation, and document analysis, and subsequently analyzed using the Miles and Huberman model, which consists of data collection, reduction, presentation, and conclusion drawing. The validity of the data was ensured through source and method triangulation. The findings reveal that the implementation of <em>wakalah</em> and <em>murabahah</em> contracts at KOMIDA Meulaboh generally adheres to sharia principles, although in practice certain dynamics affect their conformity. The financing process extends from member recruitment to loan repayment, with several technical adjustments that have implications for the contractual form. Nevertheless, this financing scheme has been proven to increase income, strengthen microenterprises, and empower underprivileged women, despite limited understanding of the contracts and challenges in the joint liability mechanism. These contracts have the potential to serve as instruments of empowerment, however, their effectiveness largely depends on sustained mentoring, Islamic financial education, and compliance with <em>fiqh muamalah</em> principles.</p> Fera Ananda Yoni Hendarawan Mikhral Rinaldi Darlin Rizki Copyright (c) 2025 Fera Ananda, Yoni Hendarawan, Mikhral Rinaldi, Darlin Rizki https://creativecommons.org/licenses/by-nc-sa/4.0 2025-11-02 2025-11-02 9 2 119 134 10.21111/aliktisab.v9i2.15010 Halal Studies: Various Approaches and Research Designs https://ejournal.unida.gontor.ac.id/index.php/aliktisab/article/view/15318 <p>Research on <em>halal </em>studies continues to develop and demonstrates rapid trends and significant growth, meaning it remains highly relevant today and into the future. The research approaches available are also highly diverse. The increasing complexity of human life, particularly for Muslims, necessitates new developments in approaches and methodological aspects, as it inevitably overlaps with other disciplines. This research aims to explore the variety of approaches and designs in <em>halal </em>studies research. This research employed qualitative methods with a literature review approach. The results indicate that <em>halal </em>studies research can be conducted through qualitative, quantitative, or mixed methods, using various approaches, such as monodisciplinary, intradisciplinary, crossdisciplinary, multidisciplinary, interdisciplinary, and transdisciplinary. Research design is the most important aspect in formulating the research's novelty, significance (usefulness), and contribution. These aspects include the research title, research problem, research focus, research theory, population and sample, data collection instruments and techniques, and data analysis. The importance of research design lies in its function as a foundation for ensuring valid and reliable research data, thus producing credible and accountable findings. Research design provides a systematic guide for planning, collecting, and analyzing data to accurately address research questions and provides a framework for efficient research execution and replication by other researchers.</p> Devid Frastiawan Amir Sup Nur Ahid Nadia Mira Kusumaningtyas Copyright (c) 2025 Devid Frastiawan Amir Sup, Nur Ahid, Nadia Mira Kusumaningtyas https://creativecommons.org/licenses/by-nc-sa/4.0 2025-11-01 2025-11-01 9 2 135 150 10.21111/aliktisab.v9i2.15318 The Status of Actual Costs in Billing Rescheduling: Perspectives of Fiqh Muamalah and Regulation of Islamic Financial Institutions (IFI) Post DSN-MUI Fatwa No. 134 of 2020 https://ejournal.unida.gontor.ac.id/index.php/aliktisab/article/view/15326 <p>The practice of rescheduling <em>murabahah </em>financing is a crucial mechanism within Islamic Financial Institutions (IFI) to address non-performing financing and simultaneously adhere to the principle of prudence, as mandated by the Islamic Banking Law. IFI are obligated to comply with the sharia provisions established by the National Sharia Council (DSN) of the Indonesian <em>Ulama </em>Council (MUI). This research specifically aims to examine the status and implications of DSN-MUI <em>Fatwa </em>No. 134 of 2020 concerning Actual Costs Due to Billing Rescheduling within the framework of Islamic law and financial regulation in Indonesia. This research employs a qualitative library research method with a content analysis technique. Data is gathered from <em>fiqh muamalah </em>literature, DSN-MUI <em>fatwa</em>, and the regulations of the Financial Services Authority (OJK) and the Islamic Banking Law. The analysis reveals a significant intersection between the perspective of <em>fiqh muamalah </em>and IFI Regulation following DSN-MUI <em>Fatwa </em>No. 134 of 2020. From the <em>fiqh muamalah </em>side, the <em>fatwa </em>strictly prohibits increasing the principal debt to avoid <em>riba</em>. However, the recognition of imposing actual costs triggers contemporary <em>fiqh </em>debate, the majority scholarly view tends to reject any cost addition on debt unless it is purely allocated as a social fund (<em>ta'zir</em>). This raises substantial questions regarding the status of actual costs if they are recognized as operational revenue for the IFI. From the IFI Regulation side, DSN-MUI <em>Fatwa </em>No. 134 of 2020 holds a very strong position as a legally binding compliance standard, mandated by the Islamic Banking Law. The <em>fatwa </em>serves a dual function, as sharia legitimacy for prudent rescheduling practices, and as a tool for consumer protection against fictitious costs.</p> Muhammad Irkham Firdaus Robbie Azrial Akbar Z. Fika Hidayatulloh Copyright (c) 2025 Muhammad Irkham Firdaus, Robbie Azrial Akbar Z., Fika Hidayatulloh https://creativecommons.org/licenses/by-nc-sa/4.0 2025-11-01 2025-11-01 9 2 151 170 10.21111/aliktisab.v9i2.15326 Influence of Education Level and Income Level on Public Interest in Paying Zakat at LAZISMU Magelang Central Java Indonesia https://ejournal.unida.gontor.ac.id/index.php/aliktisab/article/view/15387 <p><em>Zakat </em>is one of the obligations in Islam that plays an important role in economic equality and social welfare. However, the level of community compliance in associated with paying <em>zakat </em>is still diverse and is influenced by various factors. This research aims to analyze influence of education level and income level on the interest of the public in paying <em>zakat </em>at LAZISMU Magelang. This research uses a quantitative survey approach&nbsp; through questionnaires distributed to <em>muzakki </em>in LAZISMU Magelang. The analysis technique used is multiple linear regression to test the relationship between the independent variable (education level and income level) and the dependent variable (interest in paying <em>zakat</em>). The results showed that the level of education has a significant influence on interest in paying <em>zakat</em>, where the higher the level of education of a person is, the greater his or her awareness of paying <em>zakat</em>. Moreover, income level affects interest in paying <em>zakat</em>, but in some cases, an increase in income is not always followed by an increase in compliance in paying <em>zakat</em>. This finding shows that in addition to economic factors, religious understanding obtained from education is also a key factor in increasing public participation in <em>zakat </em>payments. Therefore, more intensive <em>zakat </em>education and socialization efforts are needed so that people are more aware of fulfilling their obligations.</p> Eko Nur Cahyo Irfan Maulana Ishaq Adi Rahmannur Ibnu Copyright (c) 2025 Eko Nur Cahyo, Irfan Maulana Ishaq, Adi Rahmannur Ibnu https://creativecommons.org/licenses/by-nc-sa/4.0 2025-11-01 2025-11-01 9 2 171 184 10.21111/aliktisab.v9i2.15387