Daur al-Rijal wa al-Nisa' fi Veda Smerti
DOI:
https://doi.org/10.1992/jrcs.v1i1.3727Kata Kunci:
Man, Women, Gender, Hinduism, Veda Smerti.Abstrak
The Gender discourse in Hinduism is occurred by discrimination against Hindu women problem. Like the patriarchal culture that Hindus still practicing it. This case was criticized by some Hindus figures who also talk about gender in Hinduism. One of them is Mahatma Gandhi who explain the existence of gender discrimination in Hindu’s traditions. This statement is supported by several verses that contained in Veda Smerti. Mahatma Gandhi also suggested the reinterpretation of that verses of Veda Smerti. From this research, the author found that the concept of gender in Hinduism appearing was based on some women figures and activists who claim dissatisfaction and even inequality in the role they lived in. It is in the form of discrimination inside of daily life, in the activity, economy and also in the role of marriage. The study of gender that carried out by activists of Hindu women goals to return the dignity and role of women that basically has the same role as the men.Referensi
Arniati, Ida Ayu Komang. 2008. Pandangan Gender Pada Smerti Dalam Perkembangan Modern. Surabaya: Paramita. A S Hornby. 2012. Oxford Advanced Learner’s Dictionary. Oxford: University Press. Ayu, Ida. 2008. Konsep Gender pada Smerti. Surabaya: Paramita, Surabaya. Dalu, Ki Buyut. 2011. Cara Mudah Memahami Agama Hindu. Bali: CV. Kayumas Agung. Dewi, Intan Sri. 2000. Gerakan Perlawanan Ideologi Patriarki di Bali dalam Karya Sastra Oka Rusmini Tahun 2000-2012. Dharmasastra, Manawa. 2004. Bab IX, Sloka: 33. Surabaya: Paramita. Ghandi, Mahatma. 2011. Kaum Perempuan dan Ketidakadilan Sosial. Yogyakarta: Pustaka Pelajar. Kajeng, I Nyoman. 1997. Kitab Sarasamuccaya. Surabaya: Paramita. Khotimah. 2013. Agama Hindu dan Ajaran-ajarannya. Pekanbaru: Daulat Riau. Marzuki. 2008. Studi Tentang Kesetaraan Gender dalam berbagai aspek, (Makalah disajikan dalam Sosialisasi Kesetaraan Gender Kegiatan KKN Mahasiswa UNY di PKBM “Sekar Melat. Sleman. Nastiti, Titi Surti. 2016. Perempuan Jawa (Kedudukan dan Perannya dalam masyarakat. Bandung: Pustaka Jaya. Rahmawati, Ni Nyoman. 2016. Perempuan Bali dalam Pergulatan Gender (Kajian Budaya, Tradisi, dan Agama Hindu). Jurnal Studi Kultural. Vol.I. Rusni. 2015. Geneologi Gender pada Perempuan Pembuat Ikan Kering. Jurnal Equilibrium. Vol.III. Sakina, Ade Irma, dkk. Menyoroti Budaya Patriarki di Indonesia. Social Work Jurnal. Vol.VII. Setyawati, Ni Kadek. 2017. Kedudukan Perempuan Hindu menurut Hukum Waris Adat Bali dalam perspektif Kesetaraan Gender. Jurnal Penelitian Agama Hindu IHDN. Vol.I. Suhardana, Komang. 2010. Tat Twam Asi (Ajaran kesamaan martabat manusia. Surabaya: Paramita. Suhardi, Untung. 2015. Kedudukan Perempuan Hindu dalam Kitab Sarassamuccaya (Kajian Etika Hindu). Surabaya: Paramita. Suhendi, Didi. Inferioritas Perempuan: Belenggu Jaya, Jani dan Patni dalam Tradisi Agama Hindu. Sukerti, Ni Nyoman. 2016. Buku Ajar Gender dalam Hukum. Pustaka Ekspresi. Titib, I Made. 1996. Veda sabda suci. Surabaya: Pramita. Wijaya, A.A Prima. 2011. Surya Anti Diskriminasi dan Anti Kekerasan dalam Hindu. Surabaya: Paramita.
##submission.downloads##
Diterbitkan
Terbitan
Bagian
Lisensi
The author whose published manuscript approved the following provisions:
Â
The right of publication of all material published in the journal / published in the JRCS is held by the editorial board with the knowledge of the author (moral rights remain the author of the script).
The formal legal provisions for access to digital articles of this electronic journal are subject to the terms of the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0), which means that Kalimah reserves the right to save, transmit media or format, Database), maintain, and publish articles without requesting permission from the Author as long as it keeps the Author's name as the owner of Copyright.
Printed and electronic published manuscripts are open access for educational, research and library purposes. In addition to these objectives, the editorial board shall not be liable for violations of copyright law.
