THE CRITICS OF SYED MUHAMMAD NAQUIB AL-ATTAS TOWARD THE TRANSCENDENTALISM IN RELIGIOUS PLURALISM
DOI:
https://doi.org/10.1992/jrcs.v1i1.3726Keywords:
Transcendentalism, Religious Pluralism, Syed Muhammad Naquib AL-Attas, Dyn.Abstract
References
A, Wattimena. 2008. Filsafat dan Sains: Sebuah Pengantar. Jakarta: PT. Grasindo.
Achmad. 2014. “Pluralisme dalam Problema”. In JSH Jurnal Sosial Humaniora. Vol. 7 No 2.
Al – Alam, Ismail. 2017. Karir dan Karya-karya Al-Attas, in JurnalPemikiran dan Peradaban Islam: Islamia, Vol. XI, No. 2, Agustus. Jakarta: Insists.
Al-Attas, Syed Muhammad Naquib.1993. Islam and Secularism. Kualalumpur: ISTAC.
_______________. 1995. Islam & Filsafat Sains, Trans. Saiful Muzani. Bandung : Mizan.
_______________. 1995. Prolegomena To The Metaphysic of Islam An Exposition of The Fundamental Elemants of The Worldview of Islam. Kualalumpur : ISTAC.
_______________. 2001. Risalah Untuk Kaum Muslimin. Kualalumpur : ISTAC.
_______________. 2010. Islam dan Sekulerisme.Trans. Khalif Muammar. Bandung : PIMPIN and CASIS-UTM.
Alqur’an Al-Karim
Angwaemase, Aris et. Al. 2009. Prospek Pluralisme Agama di Indonesia. Yogyakarta : Interfedei.
Arifin, Syamsul. “Kontruksi Wacana Pluralisme Agama Indonesia”. In Humanity. Vol. V No 1. Malang : UMM.
Audi, Robert. The Cambridge Dicitonary of Philosophy. Edinburg: Cambridge University Press.
Aymard, Jean Baptiste and Patrick Laude.2004. FrithjofSchuon Life and Teachings. New York: The State University of New York Press.
Badaruddin, Kemas.2007. Filsafat Pendidikan Islam, AnallisisPemikiran Prof. Dr. Syed Muhammad Naquib Al – Attas. Yogyakarta: PustakaPelajar.
Chittick, William C. 1994 Imaginal Worlds: Ibnu al-‘Arabi and the Problem of the Religious Diversity. New York: State University of New York Press/
Daud, Wan MohdNorwan. 2003. Filsafat dan Praktik Pendidikan Islam Syed M. Naquib al- Attas. Trans. Hamid Fahmi, et. Al. Bandung: Mizan.
Djamari. 1988. Agama dalamperspektifsosiologi. Jakarta: DEPDIKBUD.
Effendi, Djohan.2015. Pluralisme dan Kebebasan Beragama. Yogyakarta: Interfedei.
Eliade, Micrcea. 1958. Patterns in Comparative Religion, transl. Rosemary Sheed. New York: Sheed& Ward.
Hanson, Seven Ove. 2002. Philosophical Perspectives on Risk, Keynote speaker at the conference Research in Ethics and Enginering, April 25 2002. Delft: Delft University of Technology.
Harahap, Syahrin. 2006. Metedologi Studi Tokoh Pemikiran Islam. Jakarta : Istiqamah Mulya Press.
Harris, Khalif Muammar A. “Pluralisme dan Kesatuan Agama : Tanggapan Kritis”. In Atas Nama Kebenaran : Tanggapan Kritis Terhadap Wacana Islam Liberal. Malaysia : UTMCASIS.
Hick, John. 1980. God Has Many Names. London: Macmillian.
_________. 2006. Tuhan Punya Banyak Nama. Trans. Amin Ma’ruf and Taufiq Aminuddin. Yogyakarta : Interfedei.
Husaini, Adian. 2005. Islam Liberal, Pluralisme agama & Diabolisme Intelektual. Surabaya: Risalah Gusti.
______________ 2005. Pluralisme Agama : Haram Fatwa MUI yang Tegas & Tidak Kontroversial. Jakarta: Pustaka Alkautsar.
Imarah.,Muhammad. 2000. ‘Mustaqbaluna bayna al-‘Alamiyyah al-Islamiyyah wa al-‘Alamiyyah al-Islamiyyah wa al-‘awlamah al Gharbiyyah’, in Zain al-‘Abidin, Dr. Al-Tayyib (ed), Al-‘awlamah wa al-‘Alam al-Islami. Islamabad: Muhadharat al-Mawsim al-Thaqafi al-Thalith ‘ashar, Al Jami’ah al-Islamiyhhag al-‘Alamiyyah.
Keene, Michael. 2006. Agama-agama Dunia, transl. F. A. Soeprapto. Yogyakarta: Kanisius, 7th Edition.
Keputusan Fatwa MUI Nomor: 7/MUNAS VII/MUI/II/2005 Tentang Pluralisme, Liberalisme dan Sekularisme.
Leganhuasen, M. 2010. Pluralitas dan Pluralisme Agama. trans.A. Mulyadi and Ana Farida. Jakarta: Shadra Press.
Imron, M. Ali.2015. Sejarah Terlengkap Agama-agama di Dunia. Yogyakarta: IRCiSod, 2015.
Maulana, Abdullah Muslich Rizal. 2014. KesatuanTransenden Agama-agama dalamPrespektifTasawuf. in Kalimah Vol. 12, No 2. September. Ponorogo: Faculty of Ushuluddon-Unida Press.
Muammar, Khalif. 2013. Islam dan Pluralisme Agama. Malaysia: CASIS UTM.
MUI. 2005. Keputusan Fatwa MUI Nomor: 7/MUNAS VII/MUI/II/2005 about Pluralisme, Liberalisme dan Sekularisme. Jakarta: MUI.
Nasr, Seyyed Hossein. 2001. The Essential Writings of FrithjofSchuon. Lahore: Suhail Academy.
_________________. 2016. Three Muslim Sages Avicenna – Suhrawardi-Ibn’Arabi. New York: Caravan Book, 3rd Edition.
Nuriz, Adib Fuadi, et. Al. 2015. Problem Pluralisme Agama dan Dampaknya terhadap Kehidupan Sosial Keagamaan. Ponorogo: Cios.
Russel, Gillan. 2019. Logical Pluralism, in Stanford Encyclopedia of Philosophy. California: The Methapysis Research Lab-SEP
Schuon, Fritjhof. 2006. Sufism: Vell and Quintessence, Transl. Mark Perry et. Al. Bloomington: World Wisdom
_______________ 2003. Mencari Titik Temu Agama-Agama. Trans.. Saafroedin Bahar. Jakarta: Yayasan Obor Indonesia Pustaka Firdaus.
Sumarah, Ignatian Esti. 2012. Pluralisme Agama dalam Perspektif Kesatuan. Yogyakarta : Universitas Sanata Dharma.
Toha, Anis Malik. 2005. Tren Pluralisme Agama. Jakarta: Perspektif.
Wahyuninto, Liza, Abd. Qadir Muslim. 2010. Memburu Akar Pluralisme Agama. Malang: UIN Maliki Press.
Zarkasy, Hamid Fahmy et. Al. 2013. Pluralisme Agama: Telaah Kritis Cendikiawan Muslim. Jakarta: INSISTS.
_______________________. 2017. “Tafsir TafsirPemikiran Al-Attas”.In Islamia Vol. XINo2. Jakarta: INSISTS.
Downloads
Published
Issue
Section
License
The author whose published manuscript approved the following provisions:
The right of publication of all material published in the journal / published in the JRCS is held by the editorial board with the knowledge of the author (moral rights remain the author of the script).
The formal legal provisions for access to digital articles of this electronic journal are subject to the terms of the Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0), which means that Kalimah reserves the right to save, transmit media or format, Database), maintain, and publish articles without requesting permission from the Author as long as it keeps the Author's name as the owner of Copyright.
Printed and electronic published manuscripts are open access for educational, research and library purposes. In addition to these objectives, the editorial board shall not be liable for violations of copyright law.